If we don’t like the structure of our present is, if we think the books by African writers coming out of the western publishing establishments do not speak to the fullness and totality of the reality we see around us or how we want to appear now and into the future, we have a responsibility in the present for the sake of tomorrow to flip the script and create our own publishing infrastructure across the continent that is more than the skeletal ones that we currently subsist on and over-celebrate.
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If we do not start the deliberate project of infusing our vision of the world now with what we want to see, if do not start publishing in vast quantities, what future beings will find in the archive about Africa and by Africans will be yet more emptiness and silence no different to the emptied bookshelves in those Lagos homes I visited. As with our generation, they will have only recourse to the meticulous and avaricious archiving of colonial records at the British library or what HarperCollins or Penguin Random House tells us African writers are writing and thinking today or what the Makerere generation left us with. What an impoverished archive that will be!
What I am interested in is how we create what I am calling the African archival future which will then form part of a global archive. Publishing for me is therefore essentially the work of archival creation and a potential tool of power and control, a tool that helps to shape how we view ourselves and make sense of the world.
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There are some infrastructure challenges but they are challenges that I see as opportunities. In Nigeria and across the continent, you have a publisher, who is also the distributor, who also warehouses the book, who is also doing the bookselling as well. But that is an opportunity because it means that we also have a direct relationship with consumers.
Will they find only the record of African writing that has been served up from the conveyor belt of large corporate and indie publishing houses of western metropolis? Will some of the mediocre writing that is currently being peddled as the pinnacle of African excellence and genius by the legitimatising authority of the west be the only thing they have to subsist on and account for as our own contribution to civilisation and to the global archive of ideas? Or will they only find the realist tradition of writing bequeathed to us from the Achebe generation?
What I can say is that it was clear to many of us that an indigenous African literary renaissance was overdue. A major objective was to challenge stereotypes, myths, and the image of ourselves and our continent, and to recast them through stories- prose, poetry, essays, and books for our children. That was my overall goal.
Really, I thought to myself, how do you build a civilisation or ignite the imagination based on such a meagre diet of Euro-American airport fiction and self-help books? Yes, I am judging! Where is the counter-balance? I wondered why Amos Tutuola, Mariama Ba, Bessie Head, Aminatta Forna, Zaynab Alkali, Paulin Hountondji, D.O. Fagunwa, Bernardine Evaristo or Ben Okri were missing from these shelves. These emptied of spirit bookshelves, this erasure of African voices and vibrancy from view became the inspiration to set up a publishing company, Cassava Republic Press.
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