During the war of 1914-18 the English working class were in contact with foreigners to an extent that is rarely possible. The sole result was that th… - George Orwell

If you want a picture of the future, imagine a boot stamping on a human face — for ever.

No one I met at this time — doctors, nurses, practicantes, or fellow-patients — failed to assure me that a man who is hit through the neck and survives it is the luckiest creature alive. I could not help thinking that it would be even luckier not to be hit at all.

The idea that an advanced civilization need not rest on slavery is a relatively new idea, for instance; it is a good deal younger than the Christian religion. But even if Chesterton's dictum were true, it would only be true in the sense that a statue is contained in every block of stone. Ideas may not change, but emphasis shifts constantly. It could be claimed, for example, that the most important part of Marx's theory is contained in the saying: ‘Where your treasure is, there will your heart be also.’ But before Marx developed it, what force had that saying had? Who had paid any attention to it? Who had inferred from it — what it certainly implies — that laws, religions and moral codes are all a superstructure built over existing property relations? It was Christ, according to the Gospel, who uttered the text, but it was Marx who brought it to life. And ever since he did so the motives of politicians, priests, judges, moralists and millionaires have been under the deepest suspicion — which, of course, is why they hate him so much.'