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Instruments of coercion, once created, have a tendency to find their own natural masters.

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The desire to force others to bend or break to her will was always there, usually hidden deeply enough that she could forget she had that wish within her, but occasionally surfacing to dangle the ripe fruit of power just out of her reach. She knew, as few others did, that the power to coerce depended entirely on the fear or weakness of other human beings. It was possible to use coercion, yes, but in the end you found yourself surrounded only by the weak and fearful, with all those of courage and strength arrayed against you.

Governmental regulations all carry coercion to some degree, and even where they don't, they habituate man to expect teaching, guidance and help outside himself, instead of formulating his own.

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That all legislation is based on the natural law, and that all coercion must be brought about by the choice and consent of the subjects, since we are equally free by nature, and that jurisdictions that are created have no power from themselves, but only according to the laws and canons. This is a fine argument.

The human beings who possess the dominion of land and machinery and compel others, in order to obtain the essentials of existence, to serve them, are as truly masters of slaves as they who exact blood from the dorsals of their fellows with literal slave whips.

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An example of indirect coercion: There is no law that says we have to go to work every day and follow our employer’s orders. Legally there is nothing to prevent us from going to live in the wild like primitive people or from going into business for ourselves. But in practice there is very little wild country left, and there is room in the economy for only a limited number of small business owners. Hence most of us can survive only as someone else’s employee.

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