"The curious thing, of course, is the person presiding over this is herself somebody who would have come here, or her parents would have come here, t… - Abdulrazak Gurnah

Recently the things that I’ve enjoyed reading are writers from Africa, like Maaza Mengiste, Yvonne Adhiambo Owuor. These are people who are doing brilliantly well I think, and in both of those cases, they’ve just published their second novels. So very early in their writing careers. But also I admire writers like J.M. Coetzee, Nuruddin Farah, Michael Ondaatje, I can name several.

I don’t see writing as purely fun. I do think that there is something necessary about it. This is what I talked about in my Nobel Prize lecture. There are certain imperatives that came up as I began to think about things. And that’s how I started to write. But continuing to write is because you are faced every day with things that are also necessary to be talked about, to be inquired into. And I think for me, this is the drive. It’s to speak about what I see and to do so in a way that both helps me to understand better what it is that I see and also to disseminate, to tell others about it, if they happen to be interested. I think writing is an important way of extending and understanding our vision to others which is not to say that this is something particularly perceptive or particularly informative. It could be just what we already know. Sometimes we read things and we share in the reflections of others, of the person who’s writing, and perhaps there is some illumination in it that helps us understand, but sometimes it’s just that it endorses things that we have ourselves understood, but not perhaps trusted. So there are various, very complex things happening both in the process of writing but also in the process of the reader engaging with the writing – and I speak as both a reader of course, as well as a writer. That is the pleasure and the fun of the writing process. That you’re not just writing, talking to yourself, but you’re talking to imaginary readers, although for me the imaginary reader is not very specific. You’re not just confiding something to your journal. I know that I will be speaking to people about this and therefore I speak about events in the world. It may be in the form of a story, but a story can be a vehicle for addressing issues as well as addressing injustices as well as indeed just addressing pain and love.

When I was here as a very young person, people would not have had any problem about saying to your face certain words that we now consider to be offensive. It was much more pervasive, that sort of attitude. You couldn’t even get on a bus without somehow encountering something that made you recoil...Things appear to have transformed [but] then we have new rules about detention of refugees and asylum-seekers that are so mean they seem to me to be almost criminal. And these are argued for and protected by the government. This doesn’t seem to me to be a big advance to the way earlier people were treated.