I believe that man is the product of natural evolution that is born from the conflict of being a prisoner and separated from nature, and from the need to find unity and harmony with it.

Man emerged as the dominant type on earth about a million years ago, but has only been really effective as a psychosocial organism for under ten thousand years. In that mere second of cosmic time, he has produced astonishing achievements — but has also been guilty of unprecedented horrors and follies. And looked at in the long perspective of evolution he is singularly imperfect, still incapable of carrying out his planetary responsibilities in a satisfactory manner...

Somos el producto de cinco mil millones de años de evolución biológica lenta, fortuita, y no hay razón alguna para pensar en que se haya detenido tal proceso evolutivo. El hombre es un animal en período de transición. No es el clímax de una creación.

This is the last programme in this natural history, and it's very different from all the others because it's been devoted to just one animal: ourselves. And that may have been a very misleading thing to have done. It may have given the impression that somehow man was the ultimate triumph of evolution, that all those thousands of millions of years of development had no purpose other than to put man on Earth. There is no scientific evidence whatsoever for such a belief. No reason to suppose that man's stay on Earth should be any longer than that of the dinosaurs. He may have learned how to control his environment, how to pass on information from one generation to another, but the very forces of evolution that brought him into existence here on these African plains are still at work elsewhere in the world, and if man were to disappear, for whatever reason, there is doubtless somewhere some small, unobtrusive creature that would seize the opportunity and, with a spurt of evolution, take man's place. But although denying a special place in the world may be becomingly modest, the fact remains that man has an unprecedented control over the world and everything in it. And so, whether he likes it or not, what happens next is very largely up to him.

Man is a creature whose evolutionary environment has been the open air. His nerves, muscles, and senses have developed across three million years in contiguity with natural earth, crude stone, live wood, wind, and rain. Now this creature is suddenly--on the geologic scale, instantaneously--shifted to an unnatural environment of metal and glass, plastic and plywood, to which his psychic substrata lack all compatibility. The wonder is not that we have so much mental instability but so little.

As geological time goes, it is but a moment since the human race began and only the twinkling of an eye since the arts of civilization were first invented. In spite of some alarmists, it is hardly likely that our species will completely exterminate itself. And so long as man continues to exist, we may be pretty sure that, whatever he may suffer for a time, and whatever brightness may be eclipsed, he will emerge sooner or later, perhaps strengthened and reinvigorated by a period of mental sleep. The universe is vast and men are but tiny specks on an insignificant planet. But the more we realize our minuteness and our impotence in the face of cosmic forces, the more astonishing becomes what human beings have achieved.

What is Man? Man is a noisome bacillus whom Our Heavenly Father created because he was disappointed in the monkey.

Evolution of Man. For it must be realized that the evolution of man is a process still going on, and by no means yet complete. Darwinian writings have taught the modern world to regard the ape as an ancestor, but the simple conceit of Western speculation has rarely permitted European evolutionists to look in the other direction, and recognize the probability, that to our remote descendants we may be, as that unwelcome progenitor to us. Yet the two facts just declared hinge together. The higher evolution will be accomplished by our progress through the successive worlds of the system; and in higher forms we shall return to this earth again and again. But the avenues of thought through which we look forward to this prospect, are of almost inconceivable length.

In speaking of evolution it is necessary to understand from the outset that no mechanical evolution is possible. The evolution of man is the evolution of his consciousness.

It took less than an hour to make the atoms, a few hundred million years to make the stars and planets, but five billion years to make man!

"Upon the whole, humanity changes little. What has been shall be." "No doubt," replied'Jean Boilly, " man, or that which we call man, changes little. We belong to a definite species. The evolution of the species is of necessity included in the definition of the species. It is impossible to conceive humanity subsequent to its transformation. A transformed species is a lost species. But what reason is there for us to believe that man is the end of the evolution of life upon the earth? Why suppose that his birth has exhausted the creative forces of nature, and that the universal mother of the flora and fauna should, after having shaped him, become for ever barren. A natural philosopher, who does not stand in fear of his own ideas, H. G. Wells, has said : 'Man is not final.' No indeed, man is neither the beginning nor the end of terrestrial life. Long before him, all over the globe, animated forces were multiplying in the depths of the sea, in the mud of the strand, in the forests, lakes, prairies, and tree-topped mountains. After him, new forms will go on taking shape. A future race, born perhaps of our own, but having perchance no bond of origin with us, will succeed us in the empire of the planet. These new spirits of the earth will ignore or despise us. The monuments of our arts, should they discover vestiges of them, will have no meaning for them. Rulers of the future, whose mind we can no more divine than the palaeopithekos of the Siwalik Mountains was able to forecast the trains of thought of Aristotle, Newton, and Poincaré."

Man is a piece of the universe made alive

A few million years ago, when human beings first evolved on Earth, it was already a middle-aged world, 4.6 billion years along from the catastrophes and impetuosities of its youth. But we humans now represent a new and perhaps decisive factor. Our intelligence and our technology have given us the power to affect the climate. How will we use this power? Are we willing to tolerate ignorance and complacency in matters that affect the entire human family? Do we value short-term advantages above the welfare of the Earth? Or will we think on longer time scales, with concern for our children and our grandchildren, to understand and protect the complex life-support systems of our planet? The Earth is a tiny and fragile world. It needs to be cherished.

Historically, the evolution of humanity would seem to be one of almost constant warfare, aggression and hatred. With the discovery of the atomic bomb we have perfected our ability to destroy each other in large numbers and at great distances. Is this destructiveness, then, the true, essential nature of man? And if not, why has he behaved so consistently as if it were? The answer lies in man’s unique position in the evolution of the kingdoms on Earth, the meeting point of spirit and matter. Man, in essence, is an immortal soul, divinely perfect, immersed in matter. For long ages in the incarnational process, the inertia of the matter aspect precludes any significant expression of the soul’s perfection. Eventually, the innate aspiration of man draws him upwards and onwards until the two poles of his nature gradually come together and are resolved in total union.