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My message to you to-day...is to be so proud of the race to which you belong that you will be as jealous of its honour as you are of its safety, and … - Edward Wood, 1st Earl of Halifax
" "My message to you to-day...is to be so proud of the race to which you belong that you will be as jealous of its honour as you are of its safety, and that you will fight for both with equal determination. The struggle will be arduous, it may be long, and it will certainly demand of our nation that it should withhold nothing that may contribute to our strength.
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About Edward Wood, 1st Earl of Halifax
Edward Frederick Lindley Wood, 1st Earl of Halifax (16 April 1881 – 23 December 1959), known as The Lord Irwin from 1925 until 1934 and as The Viscount Halifax from 1934 until 1944, was a British Conservative politician. He is usually considered as one of the architects of appeasement before World War II. During the period, he held several ministerial posts in the cabinet, including Foreign Secretary at the time of the Munich crisis in 1938. He later was dismissed by Prime Minister Winston Churchill in 1940 when he expressed support for a negotiated settlement with Nazi Germany, although he was then appointed British Ambassador to the United States. He succeeded Lord Reading as Viceroy of India in April 1926, a post he held until 1931. In this role he held negotiations on constitutional reforms to the British Raj with the Indian National Congress under Mohandas Gandhi.
Also Known As
Native Name:
E. F. L. Wood, 1st Earl of Halifax
Alternative Names:
Lord Irwin
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Viscount Halifax
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Lord Halifax
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Edward Frederick Lindley Wood, 1st Earl of Halifax
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Additional quotes by Edward Wood, 1st Earl of Halifax
Hitler was on the whole quiet and restrained, except now and again when he got excited; over Russia or the Press. I can quite see why he is a popular speaker; very much alive, eyes, which I was surprised were blue, moving about all the time, points in the argument reinforced by sharp gestures of the hands. And the play of emotion—sardonic humour, scorn, something almost wistful—is rapid.
Not only does it deny the corporate claim to liberty of men and women organized in national societies, but it refuses the much more fundamental claim of men and women to the free expression of human personality, which rests upon the eternal value of every human soul. True pride of race may be tested by the behaviour of its possessors towards their own fellow citizens and towards others. It will forbid conduct to individuals of which they should be ashamed in their private lives. It is thus evidently something far removed from the ideal of a race which by the German philosophy of to-day is called to stamp out the civilization of another. Between these two conceptions there is a great gulf fixed. ... Until these false creeds are abjured, and replaced by a wider toleration, they must continue to excite resistance. The future of humanity must not be left in the hands of those who would imprison and enslave it.
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[W]e are all alike determined to throw all our weight on the side of securing world peace through respect for law based on just settlements. We have no use for a world society in which law would be expected to be the obedient handmaid of lawless force; and we are all resolved to preserve British rights and liberties against attack, from whatever quarter within or without the State these may come.
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