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" "My message to you to-day...is to be so proud of the race to which you belong that you will be as jealous of its honour as you are of its safety, and that you will fight for both with equal determination. The struggle will be arduous, it may be long, and it will certainly demand of our nation that it should withhold nothing that may contribute to our strength.
Edward Frederick Lindley Wood, 1st Earl of Halifax (16 April 1881 – 23 December 1959), known as The Lord Irwin from 1925 until 1934 and as The Viscount Halifax from 1934 until 1944, was a British Conservative politician. He is usually considered as one of the architects of appeasement before World War II. During the period, he held several ministerial posts in the cabinet, including Foreign Secretary at the time of the Munich crisis in 1938. He later was dismissed by Prime Minister Winston Churchill in 1940 when he expressed support for a negotiated settlement with Nazi Germany, although he was then appointed British Ambassador to the United States. He succeeded Lord Reading as Viceroy of India in April 1926, a post he held until 1931. In this role he held negotiations on constitutional reforms to the British Raj with the Indian National Congress under Mohandas Gandhi.
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In the name of Indian national life, in the name of religion, I appeal to all in each of the two countries who hold position...let them begin each in their own community to work untiringly towards this end: boldly to repudiate feelings of hatred and intolerance, actively to condemn and suppress acts of violence and aggression, earnestly to strive to exorcise suspicions...I appeal in the name of national life because communal tension is eating into it as a canker...I appeal in the name of religion because I can appeal to nothing nobler, and because religion is the language of the soul, and it is a change of soul that India needs today.
The racial doctrine, as interpreted in the Nazi creed, may be, and in my view is, sheer primitive nonsense; and we are no more prepared to admit German superiority of race than we are concerned to assert our own. ... when this doctrine is invoked in justification of the oppression of other races it becomes a crime against humanity.