The racial doctrine, as interpreted in the Nazi creed, may be, and in my view is, sheer primitive nonsense; and we are no more prepared to admit Germ… - Edward Wood, 1st Earl of Halifax

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The racial doctrine, as interpreted in the Nazi creed, may be, and in my view is, sheer primitive nonsense; and we are no more prepared to admit German superiority of race than we are concerned to assert our own. ... when this doctrine is invoked in justification of the oppression of other races it becomes a crime against humanity.

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About Edward Wood, 1st Earl of Halifax

Edward Frederick Lindley Wood, 1st Earl of Halifax (16 April 1881 – 23 December 1959), known as The Lord Irwin from 1925 until 1934 and as The Viscount Halifax from 1934 until 1944, was a British Conservative politician. He is usually considered as one of the architects of appeasement before World War II. During the period, he held several ministerial posts in the cabinet, including Foreign Secretary at the time of the Munich crisis in 1938. He later was dismissed by Prime Minister Winston Churchill in 1940 when he expressed support for a negotiated settlement with Nazi Germany, although he was then appointed British Ambassador to the United States. He succeeded Lord Reading as Viceroy of India in April 1926, a post he held until 1931. In this role he held negotiations on constitutional reforms to the British Raj with the Indian National Congress under Mohandas Gandhi.

Also Known As

Native Name: E. F. L. Wood, 1st Earl of Halifax
Alternative Names: Lord Irwin Viscount Halifax Lord Halifax Edward Frederick Lindley Wood, 1st Earl of Halifax
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Nationalism and Racialism is a powerful force but I can't feel that it's either unnatural or immoral! I cannot myself doubt that these fellows are genuine haters of Communism, etc.! And I daresay if we were in their position we might feel the same!

[<nowiki/>Churchill's plan] meant that the future of the country turned on whether the enemy's bombs happened to hit our aircraft factories. ... he was prepared to take that risk if our independence was at stake; but if it was not at stake he would think it right to accept an offer which would save the country from avoidable disaster.

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One had a feeling all the time that we had a totally different set of values and were speaking in a different language. It was not only the difference between a totalitarian and democratic state. He gave me the impression of feeling that, whilst he had attained power only after a hard struggle with present-day realities, the British Government was still living comfortably in a world of its own making, a fairy-land of strange, if respectable, illusions. It clung to shibboleths—‘collective security,’ ‘general settlement,’ ‘disarmament,’ ‘non-aggression pacts’—which offered no practical prospect of a solution of Europe's difficulties. He regards the whole conception embodied in a League of States equal in their rights of sovereignty as unreal, based on no foundation of fact; and consequently does not believe that discussions between large numbers of nations, with varying interests and of quite unequal value, can lead anywhere. Hence his preference for dealing with particular problems in isolation. With this goes the distrust of the democratic method, to him inefficient, blundering, paralysed by its love of talk, and totally unsuited to the rough world, constantly changing, in which we had to live.

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