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I think it is reasonable to posit that it is often the people who have had too easy a time—who have been pampered and elevated falsely in their self-esteem—who adopt the role of victim and the mien of resentment.

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We live in a society of victimization, where people are much more comfortable being victimized than actually standing up for themselves.

the seductiveness of the victim role; the thin satisfactions that come from a permanent attitude of outrage...Victimhood absolves us from having to decide to have good lives. It allows us to stay small and wounded instead of spacious, powerful and whole. We don't have to face up to our own responsibility for taking charge of things, for changing the world and ourselves. We can place our choices about being vulnerable and intimate and effective in the hands of our abusers. We can stay powerless and send them the bill.

Along with our passivity, we're entering a profoundly masochistic phase — everyone is a victim these days, of parents, doctors, pharmaceutical companies, even love itself. And how much we enjoy it. Our happiest moments are spent trying to think up new varieties of victimhood...

Entitled people who blame others for their own emotions and actions do so because they believe that if they constantly paint themselves as victims, eventually someone will come along and save them, and they will receive the love they’ve always wanted.

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Few people are attracted to whiners, complainers, excuse-makers, wimps. Hanging out with a victim is not appealing to most reasonably sane people. Who wants to be around or involved with an emotional cripple? The person in the victim shirt tends to wear out his welcome early. As he should. His thinking, his beliefs, and his behavior are even more repellant to money and wealth than they to other people.

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People with a high opinion of their own merit make it a point of honor to be unhappy so as to convince others as well as themselves that they are worthy victims of the buffetings of fate

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The danger of the ideology of the victim, which I don't really subscribe to except as a tactic on occasion, is that you begin to think like a victim, and you begin to act like a victim. Many of our people now are almost asking for a whipping, asking for a collective beating, asking to be forgiven for the past, asking to be forgiven for sins and crimes of the past which they never committed, which they’re hardly aware of, which can be reconstrued as episodes of heroic cruelty or glorious vanguardism that don't even need to be apologised for in the past or in the present.

The responsibility/fault fallacy allows people to pass off the responsibility for solving their problems to others. This ability to alleviate responsibility through blame gives people a temporary high and a feeling of moral righteousness. Unfortunately, one side effect of the Internet and social media is that it’s become easier than ever to push responsibility — for even the tiniest of infractions — onto some other group or person. In fact, this kind of public blame/shame game has become popular; in certain crowds it’s even seen as “cool.” The public sharing of “injustices” garners far more attention and emotional outpouring than most other events on social media, rewarding people who are able to perpetually feel victimized with ever-growing amounts of attention and sympathy. “Victimhood chic” is in style on both the right and the left today, among both the rich and the poor. In fact, this may be the first time in human history that every single demographic group has felt unfairly victimized simultaneously. And they’re all riding the highs of the moral indignation that comes along with it. Right now, anyone who is offended about anything — whether it’s the fact that a book about racism was assigned in a university class, or that Christmas trees were banned at the local mall, or the fact that taxes were raised half a percent on investment funds — feels as though they’re being oppressed in some way and therefore deserve to be outraged and to have a certain amount of attention. The current media environment both encourages and perpetuates these reactions because, after all, it’s good for business. The writer and media commentator Ryan Holiday refers to this as “outrage porn”: rather than report on real stories and real issues, the media find it much easier (and more profitable) to find something mildly offensive, broadcast it to a wide audience, generate outrage, and then broadcast that outrage back across the population in a way that outrages yet another part of the p

We tend to believe that accusations of privilege imply we have it easy, which we resent because life is hard for nearly everyone. Of course we resent these accuastions. Look at white men when they are accused of having privilege. They tend to be immediately defensive (and, at times, understandably so).

Victimhood chic” is in style on both the right and the left today, among both the rich and the poor. In fact, this may be the first time in human history that every single demographic group has felt unfairly victimized simultaneously. And they’re all riding the highs of the moral indignation that comes along with it.

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