Too many French scholars were the principal authors of the Revolution, too many approved and gave their support so long as the Revolution, like Tarqu… - Joseph de Maistre

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Too many French scholars were the principal authors of the Revolution, too many approved and gave their support so long as the Revolution, like Tarquinius' sceptre, struck down only the tallest heads. Like so many others, they said, It is impossible to make a great revolution without incurring misfortunes. But when a philosopher justifies evil by the end in view, when he says in his heart, Let there be a hundred thousand murders, provided we are free, and Providence replies, I accept your offer, but you must be included in the number, where is the injustice?

English
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About Joseph de Maistre

Joseph de Maistre (1 April 1753 – 26 February 1821) was a Savoyard philosopher, writer, lawyer and diplomat who advocated social hierarchy and monarchy in the period immediately following the French Revolution. Despite his close personal and intellectual ties with France, Maistre was throughout his life a subject of the Kingdom of Sardinia, which he served as a member of the Savoy Senate (1787–1792), ambassador to Russia (1803–1817) and minister of state to the court in Turin (1817–1821). A key figure of the Counter-Enlightenment, Maistre regarded monarchy both as a divinely sanctioned institution and as the only stable form of government. He called for the restoration of the House of Bourbon to the throne of France and for the ultimate authority of the Pope in temporal matters. Maistre argued that the rationalist rejection of Christianity was directly responsible for the disorder and bloodshed which followed the French Revolution of 1789.

Also Known As

Alternative Names: Joseph Marie de Maistre Joseph-Marie, Comte de Maistre Joseph de Maistre, Count
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Additional quotes by Joseph de Maistre

Men do not lead the revolution; it is the Revolution that uses men. They are right when they say it goes all alone. This phrase means that never has the Divinity shown itself so clearly in any human event. If the vilest instruments are employed, punishment is for the sake of regeneration.

In a word, the mass of the people counts for nothing in every political creation. A people even respects a government only because it is not its own creation. This feeling is engraved on its heart in profound characters. It submits to sovereignty because it senses that it is something sacred it can neither create nor destroy. If, as a consequence of corruption and perfidious suggestions, this preventive sentiment is somehow effaced, if it has the misfortune of believing itself called as a body to reform the State, all is lost. This is why, even in free States, it is extremely important that the men who govern be separated from the mass of the people by that personal respect stemming from birth and wealth.

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Nations are barbarian in their infancy but not savage. The barbarian is a proportional mean between the savage and the citizen. He already possesses no end of knowledge: he has habitations, some agriculture, domestic animals, laws, a cult, regular tribunals; he lacks only the sciences.

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