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" "[O]ne of the fatal errors of conceptual theology has been the separation of the acts of religious existence from the statements about it. Ideas of faith must not be studied in total separation from the moments of faith. If a plant is uprooted from its soil, removed from its native winds, sun-rays and terrestrial environment, and kept in a hothouse — will observations made of such a plant disclose its primordial nature? The growing inwardness of man that reaches and curves toward the light of God can hardly be transplanted into the shallowness of mere reflection. Torn out of its medium in human life, it wilts like a rose pressed between the pages of a book. Religion is, indeed, little more than a desiccated remnant of a once living reality when reduced to terms and definitions, to codes and catechisms. It can only be studied in its natural habitat of faith and piety, in a soul where the divine is within reach of all thoughts.
Abraham Joshua Heschel l (11 January 1907 – 23 December 1972) was a Polish-born American rabbi, considered by many to be one of the most significant Jewish theologians of the 20th century.
Biography information from Wikiquote
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One must forget many clichés in order to behold a single image. Insight is the beginning of perceptions to come rather than the extension of perceptions gone by. Conventional seeing, operating as it does with patterns and coherences, is a way of seeing the present in the past tense. Insight is an attempt to think in the present. … Insight is knowledge at first sight.
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The true goal for man is to be what he does. The worth of a religion is the worth of the individuals living it. A mitsvah, therefore, is not mere doing but an act that embraces both the doer and the deed. The means may be external, but the end is personal. Your deeds be pure, so that ye shall be holy.
A hero is he who is greater than his feats, and a pious man is he who is greater than his rituals. The deed is definite, yet the task is infinite.