First of all, there is the suspensive freedom that comes by walking, even a simple short stroll: throwing of the burden of cares, forgetting business… - Frédéric Gros

Il y a le silence des marches dans la neige. Silence des pas étouffés sous un ciel blanc. Tout autour rien ne bouge. Les choses et le temps sont pris dans la glace. Immobilité sourde, tout est arrêté. Tout est uni, feutré. C’est un silence de mise en veille, de parenthèse cotonneuse, blanche, suspendue.

But above all, silence is the dissipation of our language. ... In the silence of a walk, when you end up losing the use of words because by then you are doing nothing but walk, ... in that silence you hear better, because you are finally hearing what has no vocation to be retranslated, recoded, reformatted.

Perhaps the itinerant monks called ‘Gyrovagues’ were especially responsible for promoting this view of our condition as eternal strangers. They journeyed ceaselessly from monastery to monastery, without fixed abode, and they haven’t quite disappeared, even today: it seems there are still a handful tramping Mount Athos. They walk for their entire lives on narrow mountain paths, back and forth on a long repeated round, sleeping at nightfall wherever their feet have taken them; they spend their lives murmuring prayers on foot, walk all day without destination or goal, this way or that, taking branching paths at random, turning, returning, without going anywhere, illustrating through endless wandering their condition as permanent strangers in this profane world.