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Many women do not even have the basic teaching about predators that a wolf mother gives her pups, such as: if it's threatening and bigger than you, flee; if it's weaker, see what you want to do; if it's sick, leave it alone; if it has quills, poison, fangs, or razor claws, back up and go in the other direction; it it smells nice but is wrapped around metal jaws, walk on by.
Women find that as they vanquish the predator, taking from it what is useful and leaving the rest, they are filled with intensity, vitality, and drive.
The predator's rage can be rendered into a soul-fire for accomplishing a great task in the world. The predator's craftiness can be used to inspect and understand things from a distance. The predator's killing nature can be used to kill off that must properly die in a woman's life,or what she must die to in her outer life, these being different things at different times. Usually, she knows exactly what they are.
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Outright predators, of course, I understand. I am among them. There is no denying that the feats of predators can be just as gruesome as those of the unlovely parasites: the swathing and sipping of trapped hummingbirds by barn spiders, the occasional killing and eating of monkeys by chimpanzees. If I were to eat as the delicate ladybug eats, I would go through in just nine days the entire population of Boys Town. Nevertheless, the most rapacious lurk and charge of any predator is not nearly so sinister as the silent hatching of barely visible, implanted eggs. With predators, at least you have a chance.
The trouble is that we are seldom aware of the protection afforded by natural enemies until it fails. Most of us walk unseeing through the world, unaware alike of its beauties, its wonders, and the strange and sometimes terrible intensity of the lives that are being lived about us. So it is that the activities of the insect predators and parasites are known to few. Perhaps we may have noticed an oddly shaped insect of ferocious mien on a bush in the garden and been dimly aware that the praying mantis lives at the expense of other insects. But we see with understanding eye only if we have walked in the garden at night and here and there with a flashlight have glimpsed the mantis stealthily creeping upon her prey. Then we sense something of the drama of the hunter and the hunted. Then we begin to feel something of the relentlessly pressing force by which nature controls her own.
We dismantle the predator by countering its diatribes with our own nurturant truths. Predator: You never finish anything you start. Yourself: I finish many things. We dismantle the assaults of the natural predator by taking to heart and working with what is truthful in what the predator says and then discarding the rest.
We don’t like to think of ourselves as prey — it is a lessening thought — but the truth is that in our arrogance and so-called knowledge we forget that we are not unique. We are part of nature as much as other animals, and some animals — sharks, fever-bearing mosquitoes, wolves and bear, to name but a few — perceive us as a food source, a meat supply, and simply did not get the memo about how humans are superior.
It can be shocking, humbling, painful, very edifying and sometimes downright fatal to run into such an animal.
Getting rid of predation isn't a matter of moralising. A python who kills a small human child isn't morally blameworthy. Nor is a lion who hunts and kills a terrified zebra. In both cases, the victim suffers horribly. But the predator lacks the empathetic and mind-reading skills needed to understand the implications of what s/he is doing. Some humans still display a similar deficit. From the perspective of the victim, the moral status or (lack of) guilty intent of a human or nonhuman predator is irrelevant. Either way, to stand by and watch the snake asphyxiate a child would be almost as morally abhorrent as to kill the child yourself. So why turn this principle on its head with beings of comparable sentience to human infants and toddlers? With power comes complicity.
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Every creature was designed to serve a purpose. Learn from animals for they are there to teach you the way of life. There is a wealth of knowledge that is openly accessible in nature. Our ancestors knew this and embraced the natural cures found in the bosoms of the earth. Their classroom was nature. They studied the lessons to be learned from animals. Much of human behavior can be explained by watching the wild beasts around us. They are constantly teaching us things about ourselves and the way of the universe, but most people are too blind to watch and listen.
It is difficult to become familiar with animals without becoming fond of them, provided one doesn't wish to domineer them. I have never heard that love for animals has changed to hate, but many cases where the opposite happened. Many hunters, obliged to observe the animals while stalking them, in time grow increasingly reluctant to kill them, and finally wish to become wardens in the national parks, to help protect them. Very few vivisectors seem to be hampered by this natural evolution that leads to the love and respect of the animals through a deeper knowledge of them.
Thus I was placed into the world without being able to see through it — because I had never come to grips with it, because I imagined it was governed by the rules of the orphanage in which I grew up. Quite unprepared, was cast into the system in which humans prey upon one another; quite unprepared, I saw myself confronted by the instincts that form them, greed, hate, fear, cunning, the thirst for power, but I was equally helpless when subjected to the feelings that make that predatory system humane: dignity, moderation, reason, and, ultimately, love.
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