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...to forgo one's autonomy becomes the means of secretly safeguarding it; to play possum, to feign death, becomes a means of preserving one's alivene… - R. D. Laing
" "...to forgo one's autonomy becomes the means of secretly safeguarding it; to play possum, to feign death, becomes a means of preserving one's aliveness. To turn oneself into a stone becomes a way of not being turned into a stone by someone else. 'Be thou hard,' exhorts Nietzsche. In a sense that Nietzsche did not, I believe, himself intend, to be stony hard and thus far dead forestalls the danger of being turned into a dead thing by another person. Thoroughly to understand oneself (engulf oneself) is a defense against the risk involved in being sucked into the whirlpool of another person's way to comprehending oneself. To consume oneself by one's own love prevents the possibility of being consumed by another.
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About R. D. Laing
Ronald David Laing (usually known as R.D. Laing, October 7, 1927 – August 23, 1989) was a Scottish psychiatrist who wrote on mental illness and the experience of psychosis.
Biography information from Wikiquote
Also Known As
Native Name:
Ronald David Laing
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Ronald Laing
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R.D. Laing
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Ronald D. Laing
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Additional quotes by R. D. Laing
It seems also that the preferred method of attack on the other is based on the same principle as the attack felt to be implicit in the other's relationship to oneself. Thus, the man who is frightened of his own subjectivity being swamped, impinged upon, or congealed by the other is frequently to be found attempting to swamp, to impinge upon, or to kill the other person's subjectivity.
A most curious phenomenon of the personality, [...] is that in which the individual seems to be the vehicle of a personality that is not his own. Someone else's personality seems to 'possess' him and to be finding expression through his words and actions, whereas the individual's own personality is temporarily 'lost' or 'gone'. This phenomenon is one of the most important in occasioning disruption in the sense of one's own identity when it occurs unwanted and compulsively. [...] The way in which the individual's self and personality is profoundly modified even to the point of threatened loss of his or her own identity and sense of reality by engulfment by such an alien sub-identity [Ontological insecurity].
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