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It is vain to recount further the catalogue of miseries. In earlier ages such horrors remain unknown because unrecorded. Just enough flickering light plays upon this infernal scene to give us the sense of its utter desolation and hopeless wretchedness and cruelty.

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Never console yourself into believing that the terror has passed, for it looms as large and evil today as it did in the despicable era of Bedlam. But I must relate the horrors as I recall them, in the hope that some force for mankind might be moved to relieve forever the unfortunate creatures who are still imprisoned in the back wards of decaying institutions.

The paralysis of cold was passing away from the knot of sufferers, though the light no longer made any progress over the great irregular marsh of the lower plain. The desolation proceeded, but not the day. Then he who spoke sorrowfully, like a bell, said. "It'll be no good telling about it, eh? They wouldn't believe you; not out of malice or through liking to pull your leg, but because they couldn't. When you say to 'em later, if you live to say it, 'We were on a night job and we got shelled and we were very nearly drowned in mud,' they'll say, 'Ah!' And p'raps they'll say. 'You didn't have a very spicy time on the job.' And that's all. No one can know it. Only us." "No, not even us, not even us!" some one cried. "That's what I say, too. We shall forget — we're forgetting already, my boy!" "We've seen too much to remember." "And everything we've seen was too much. We're not made to hold it all. It takes its damned hook in all directions. We're too little to hold it." "You're right, we shall forget! Not only the length of the big misery, which can't be calculated, as you say, ever since the beginning, but the marches that turn up the ground and turn it again, lacerating your feet and wearing out your bones under a load that seems to grow bigger in the sky, the exhaustion until you don't know your own name any more, the tramping and the inaction that grind you, the digging jobs that exceed your strength, the endless vigils when you fight against sleep and watch for an enemy who is everywhere in the night, the pillows of dung and lice — we shall forget not only those, but even the foul wounds of shells and machine-guns, the mines, the gas, and the counter-attacks. At those moments you're full of the excitement of reality, and you've some satisfaction. But all that wears off and goes away, you don't know how and you don't know where, and there's only the names left, only the words of it, like in a dispatch." "That's true what he says," remarks a man, without moving his head in its pillory of mud. When I was on leave, I found I'd already jolly well forgotten what had happened to me before. There were some letters from me that I read over again just as if they were a book I was opening. And yet in spite of that, I've forgotten also all the pain I've had in the war. We're forgetting-machines. Men are things that think a little but chiefly forget. That's what we are." "Then neither the other side nor us'll remember! So much misery all wasted!" This point of view added to the abasement of these beings on the shore of the flood, like news of a greater disaster, and humiliated them still more. "Ah, if one did remember!" cried some one. "If we remembered," said another, "there wouldn't be any more war."

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As he sat there gloomily chewing, he was a spectacle to shudder at. Not so much on account of his natural hideousness, increased a thousand-fold by the tattered and filthy rags which barely covered him. Not so much on account of his unshaven jaws, his hare-lip, his torn and bleeding feet, his haggard cheeks, and his huge, wasted frame. Not only because, looking at the animal, as he crouched, with one foot curled round the other, and one hairy arm pendant between his knees, he was so horribly unhuman, that one shuddered to think that tender women and fair children must, of necessity, confess to fellowship of kind with such a monster. But also because, in his slavering mouth, his slowly grinding jaws, his restless fingers, and his bloodshot, wandering eyes, there lurked a hint of some terror more awful than the terror of starvation—a memory of a tragedy played out in the gloomy depths of that forest which had vomited him forth again; and the shadow of this unknown horror, clinging to him, repelled and disgusted, as though he bore about with him the reek of the shambles.

The horrors of war that stir the thinking world have been least noticed by the historians. The violation of women, and even children, is hardly included in the term “atrocity.” Yet so abhorrent are these things that the brutality of war passeth understanding, and men and women must so dedicate themselves to tis cause that it can never come into the world again.

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There is a place,
List, daughter! in a black and hollow vault,
Where day is never seen; there shines no sun,
But flaming horror of consuming fires;
A lightless sulphur, choked with smoky fogs
Of an infected darkness; in this place
Dwell many thousand thousand sundry sorts
Of never-dying deaths.

The melancholy of the antique world seems to me more profound than that of the moderns, all of whom more or less imply that beyond the dark void lies immortality. But for the ancients that ‘black hole’ is infinity itself; their dreams loom and vanish against a background of immutable ebony. No crying out, no convulsions — nothing but the fixity of the pensive gaze.

With the gods gone, and Christ not yet come, there was a unique moment, from Cicero to Marcus Aurelius, when man stood alone. Nowhere else do I find that particular grandeur.

The “olden times” are only such in reference to us. The past is rendered strange, mysterious, visionary, awful from this great gap in time that parts us from it, and the long perspective of waning years. Things gone by and almost forgotten, look dim and dull, uncouth and quaint, from our ignorance of them, and the mutability of customs. But in their day — they were fresh, unimpaired, in full vigour, familiar and glossy.

Darknesse and light divide the course of time, and oblivion snares with memory, a great part even of our living beings; we slightly remember our felicities, and the smartest stroaks of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves. To weep into stones are fables. Afflictions induce callosities, miseries are slippery, or fall like snow upon us, which notwithstanding is no unhappy stupidity. To be ignorant of evils to come, and forgetfull of evils past, is a mercifull provision in nature, whereby we digest the mixture of our few and evil days, and our delivered senses not relapsing into cutting rememberances, our sorrows are not kept raw by the edge of repetitions.

We are as forlorn as children lost in the wood. When you stand in front of me and look at me, what do you know of the griefs that are in me and what do I know of yours? And if I were to cast myself down before you and tell you, what more would you know about me that you know about Hell when someone tells you it is hot and dreadful?

I'll tell you something of the forbidden horrors she led me into - something of the age-old horrors that even now are festering in out-of-the-way corners with a few monstrous priests to keep them alive. Some people know things about the universe that nobody ought to know, and can do things that nobody ought to be able to do.

Searchers after horror haunt strange, far places. For them are the catacombs of Ptolemais, and the carven mausolea of the nightmare countries. They climb to the moonlit towers of ruined Rhine castles, and falter down black cobwebbed steps beneath the scattered stones of forgotten cities in Asia. The haunted wood and the desolate mountain are their shrines, and they linger around the sinister monoliths on uninhabited islands. But the true epicure in the terrible, to whom a new thrill of unutterable ghastliness is the chief end and justification of existence, esteems most of all the ancient, lonely farmhouses of backwoods New England; for there the dark elements of strength, solitude, grotesqueness, and ignorance combine to form the perfection of the hideous.

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