I entertain no doubt that Tariff Reform would considerably alleviate these evils, but I have never believed that it will end them. Which party in the… - F. E. Smith, 1st Earl of Birkenhead

I have always placed my highest and most permanent hopes upon the eternity of the Communal situation. The greater the political progress made by the Hindus, the greater, in my judgment, will the Moslem distrust and discontent become. All the conferences in all the world cannot bridge over the unbridgeable, and between these two communities lies a chasm which cannot be crossed by the resources of modern political engineering.

Politically, economically and philosophically the motive of self-interest not only is but must...and ought to be the mainspring of human conduct...For as long a time as the records of history have been preserved human societies passed through a ceaseless process of evolution and adjustment. This process has sometimes been pacific, but more often it has resulted from warlike disturbance. The strength of different nations, measured in terms of arms, varies from century to century. The world continues to offer glittering prizes to those who have stout hearts and sharp swords; it is therefore extremely improbable that the experience of future ages will differ in any material respect from that which has happened since the twilight of the human race … it is for us who, in our history have proved ourselves a martial … people … to maintain in our own hands the adequate means for our own protection and … to march with heads erect and bright eyes along the road of our imperial destiny.

Disraeli, in his youth, laid down the principles on which the England of his time ought to have been based, and his comparative failure to convince his contemporaries or to overbear his philosophic opponents left his country the richer by a supreme instance of political genius and the poorer by its slums, its wasted physique, and its industrial unrest and class hatred. If a Providence could have made Disraeli a dictator in the early 'thirties, there would have been no social problem to-day. That great man desired to build up the new industrial State on the principles and practice which had animated the older rural and urban dispensations—on the community of interest between master and man, between capitalist and employee, between guild and guild, between agricultural labourer and town workman. What was best in the feudal conception of the past was to be applied to the new progressive forces of the nineteenth century, and the aristocracy of industry was to follow in the tradition of the aristocracy of feudalism and make itself the guardian, and not the exploiter, of its new retainers.