Gentlemen, there is a sublime and friendly Destiny by which the human race is guided, — the race never dying, the individual never spared, — to results affecting masses and ages. Men are narrow and selfish, but the Genius or Destiny is not narrow, but beneficent. It is not discovered in their calculated and voluntary activity, but in what befalls, with or without their design. Only what is inevitable interests us, and it turns out that love and good are inevitable, and in the course of things. That Genius has infused itself into nature. It indicates itself by a small excess of good, a small balance in brute facts always favorable to the side of reason.

Thus Vice nurs'd Ingenuity,
Which join'd with Time and Industry,
Had carry'd Life's Conveniences,
It's real Pleasures, Comforts, Ease,
To such a Height, the very Poor
Liv'd better than the Rich before.

Chance created the situation; genius made use of it.

My trust is in the mercy and wisdom of a kind Providence, who ordereth all things for our good.

Poverty is the stepmother of genius.

I have the grace of providence to be poor.

Despair and Genius are too oft connected

I do not ascribe to God ignorance of anything or any kind of weakness; I hold that Divine Providence is related and closely connected with the intellect, because Providence can only proceed from an intelligent being, from a being that is itself the most perfect Intellect. Those creatures, therefore, which receive part of that intellectual influence, will become subject to the action of Providence in the same proportion as they are acted upon by the intellect. This theory is in accordance with reason and with the teaching of the Scripture, whilst the other theories previously mentioned either exaggerate Divine Providence of detract from it.

It is but natural for those who can trace their own better circumstances to the superior industry and frugality that gave them a start, and the superior intelligence that enabled them to take advantage of every opportunity,∗ to imagine that those who remain poor do so simply from lack of these qualities.

Both poverty and riches are the offspring of thought.

There is no bigger lie hurled at discouraged artists by the smug critics than: "Genius will always find its way through the direst poverty." Of course, it has been done, but at what cost to the genius no one else can know. Poverty is stifling, and having too much money can also be stifling, but most paralyzing to the creative faculties is poverty. If it ever acts as an incentive, it is more often destructive.

But things have been so admirably arranged by the Divine inventor of social order that in this, as in everything else, political economy and morality, far from clashing, agree; and the wisdom of Aristus is not only more dignified, but still more profitable, than the folly of Mondor. And when I say profitable, I do not mean only profitable to Aristus, or even to society in general, but more profitable to the workmen themselves — to the trade of the time.

The poor,” I said, “are very creative. They know how to earn a living and how to change their lives.

Divine Providence is connected with Divine intellectual influence, and the same beings which are benefited by the latter so as to become intellectual, and to comprehend things comprehensible to rational beings, are also under the control of Divine Providence, which examines all their deeds with a view of rewarding or punishing them. ...the method of which our mind is incapable of understanding.