[T]here is one theory that is never taught by Egyptology, but which is obvious. I call it Theorem Number One. The stone has a religious meaning. Stone is used only for tombs, pyramids and temples. Stone is never used for secular constructions, never for palaces, garrison, houses that are made out of wood, clay, brick, never in stone, except during the Greek period... and during the Roman occupation. So never, during the genuine Egyptian civilization, was the use of stone permitted for secular constructions.
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The ancient Egyptians are well known for using minerals such as chrysocolla and to produce enamels... They had a word for such products, ari-kat, meaning man-made or synthetic. ...[T]he highest spiritual influence was attributed to stone. ... and other red stones represented the blood of ...Lapis lazuli was associated with daybreak. Chrysocolla was associated with ...the "First Time" event of Creation. ...[M]inerals and rocks had divine properties in a world where all of nature was revered.
All available stones... possessed sacred, eternal qualities. ...[A]ll living things perish ...the imposing rocks and cliffs stood eternally. ...[S]tone was symbolic of the eternal realm. ...[S]tone materials were devoted exclusively to religious monuments and sacred funerary paraphernalia. ...intended to survive for eternity.
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"Lies, fictions and untrue suppositions can create new human truths which build technology, art, language, everything that is distinctly of Man. The word "stone" for instance is not a stone, it is an oral pattern of vocal, dental and labial sounds or a scriptive arrangement of ink on a white surface, but man pretends that it is actually the thing it refers to. Every time he wishes to tell another man about a stone he can use the word instead of the thing itself. The word bodies forth the object in the mind of the listener and both speaker and listener are able to imagine a stone without seeing one. All the qualities of stone can be metaphorically and metonymically expressed. "I was stoned, stony broke, stone blind, stone cold sober, stonily silent," oh, whatever occurs. More than that, a man can look at a stone and call it a weapon, a paperweight, a doorstep, a jewel, an idol. He can give it function, he can possess it."
Egyptology has never found any text proving that the pyramids were built with carving stones that were hoisted on sledges and ramps. ...[T]hey say there is no text because it is a sacred system that should not be revealed ...We are ...dealing with ...texts that are describing technological information...
Khusi-to build in reagglomerated stone, and this is what we get as sentence in the Famine Stele: "with these products (that are depicted in the... columns in hieroglyphs) they have built the pyramid (the royal tomb)." Which pyramid? It is the first... of ... built by ... It is the first pyramid, the step pyramid at ... made of small limestone bricks... manufactured like crude clay bricks. They took the molds, made the bricks, transported them, and laid down the pyramid. ...[T]hey used the same technology ...previously... in the monuments and... the enclosure of , the pharaoh just before... Djoser.
We can't forget our past. We must be vigilant of history's injustices and atrocities. No matter what stone we turn, there is a story to be found. Sometimes it lies in plain sight on the surface. Other times it is hidden deep underground. And, more often than not, the architects of a place's history have used the stone as a foundation upon which they've built a museum of illusions, an image of what they would like the truth to be, and how they would choose to see themselves—but also a structure that shadows and obfuscates the truth, leaving millions in the dark about their own proud histories.
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Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
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