The sea is not less beautiful in our eyes because we know that sometimes ships are wrecked by it. - Simone Weil

One could count on one's fingers the number of scientists in the entire world who have a general idea of the history and development of their own particular science; there is not one who is really competent as regards sciences other than his own. As science forms an indivisible whole, one may say that there are no longer, strictly speaking, any scientists, but only drudges doing scientific work. . . .

God rewards the soul that focuses on Him with attention and love, and God rewards that soul by exercising a rigorous compulsion on it, mathematically proportional to this attention and love. We must abandon ourselves to this pressure, and run to the precise point where it leads, and not a single step further, not even in the direction of what is good. At the same time, we must continue to focus on God, with ever more love and attention, and in this way obtain an even greater compulsion — to become an object of a compulsion that possesses for itself a perpetually growing portion of the soul. Once God’s compulsion possesses the whole soul, one has reached the state of perfection. But no matter what degree we reach, we must not accomplish anything beyond what we are irresistibly pressured (compelled) to do, not even in the way of good.

Anyone whose attention and love are really directed towards the reality outside the world recognizes at the same time that he is bound, both in public and private life, by the single and permanent obligation to remedy, according to his responsibilities and to the extent of his power, all the privations of soul and body which are liable to destroy or damage the earthly life of any human being whatsoever. This obligation cannot legitimately be held to be limited by the insufficiency of power or the nature of the responsibilities until everything possible has been done to explain the necessity of the limitation to those who will suffer by it; the explanation must be completely truthful and must be such as to make it possible for them to acknowledge the necessity. No combination of circumstances ever cancels this obligation. If there are circumstances which seem to cancel it as regards a certain man or category of men, they impose it in fact all the more imperatively. The thought of this obligation is present to all men, but in very different forms and in very varying degrees of clarity. Some men are more and some are less inclined to accept — or to refuse — it as their rule of conduct.