There is no use either in cherishing illusions as to the practical consequences of a system in which political power and control of economic producti… - Gaetano Mosca

The feeling that springs spontaneously from an unprejudiced judgment of the history of humanity is compassion for the contradictory qualities of this poor human race of ours, so rich in abnegation, so ready at times for personal sacrifice, yet whose every attempt, whether more or less successful or not at all successful, to attain moral and material betterment, is coupled with an unleashing of hates, rancors and the basest passions. A tragic destiny is that of men! Aspiring ever to pursue and achieve what they think.is the good, they ever find pretexts for slaughtering and persecuting each other. Once they slaughtered and persecuted over the interpretation of a dogma, or of a passage in the Bible. Then they slaughtered and persecuted in order to inaugurate the kingdom of liberty, equality and fraternity. Today they are slaughtering and persecuting and fiendishly torturing each other in the name of other creeds. Perhaps tomorrow they will slaughter and torment each other in an effort to banish the last trace of violence and injustice from the earth!

I can certainly call myself an anti-democrat, but I am not an anti-liberal; indeed I am opposed to pure democracy precisely because I am a liberal. I believe that the ruling class ought not to be monolithic and homogeneous but ought to consist of elements which are diverse in regard to origin and interests; when, instead, political power originates from a single source, even if this be elections with universal suffrage, I regard it as dangerous and liable to become oppressive. Democratic Jacobinism is an illiberal doctrine precisely because it subordinates everything to a single force, that of the so-called majority, on which it does not set any limits.

Down to a few generations ago—and even today in the eyes of many writers and statesmen—all flaws in representative government were attributed to incomplete or mistaken applications of the principles of representation and suffrage. Louis Blanc, Lamartine and indeed all the democratic writers in France before 1848 ascribed the alleged corruption of the July Monarchy and all the drawbacks of the French parliamentary system to interference by the monarch with the elective bodies and, especially, to limited suffrage. Similar beliefs were widely current in Italy down to thirty years ago. For instance, they formed, as they still form, the groundwork of the Mazzinian school [...] [And yet precisely] [w]hat happens in other forms of government — namely, that an organized minority imposes its will on the disorganized majority — happens also and to perfection, whatever the appearances to the contrary, under the representative system. When we say that the voters “choose” their representative, we are using a language that is very inexact. The truth is that the representative has himself elected by the voters, and, if that phrase should seem too inflexible and too harsh to fit some cases, we might qualify it by saying that his friends have him elected. In elections, as in all other manifestations of social life, those who have the will and, especially, the moral, intellectual and material means to force their will upon others take the lead over the others and command them.