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" "Down to a few generations ago—and even today in the eyes of many writers and statesmen—all flaws in representative government were attributed to incomplete or mistaken applications of the principles of representation and suffrage. Louis Blanc, Lamartine and indeed all the democratic writers in France before 1848 ascribed the alleged corruption of the July Monarchy and all the drawbacks of the French parliamentary system to interference by the monarch with the elective bodies and, especially, to limited suffrage. Similar beliefs were widely current in Italy down to thirty years ago. For instance, they formed, as they still form, the groundwork of the Mazzinian school [...] [And yet precisely] [w]hat happens in other forms of government — namely, that an organized minority imposes its will on the disorganized majority — happens also and to perfection, whatever the appearances to the contrary, under the representative system. When we say that the voters “choose” their representative, we are using a language that is very inexact. The truth is that the representative has himself elected by the voters, and, if that phrase should seem too inflexible and too harsh to fit some cases, we might qualify it by saying that his friends have him elected. In elections, as in all other manifestations of social life, those who have the will and, especially, the moral, intellectual and material means to force their will upon others take the lead over the others and command them.
Gaetano Mosca (1858-1941) was an Italian political scientist, journalist and public servant.
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I can certainly call myself an anti-democrat, but I am not an anti-liberal; indeed I am opposed to pure democracy precisely because I am a liberal. I believe that the ruling class ought not to be monolithic and homogeneous but ought to consist of elements which are diverse in regard to origin and interests; when, instead, political power originates from a single source, even if this be elections with universal suffrage, I regard it as dangerous and liable to become oppressive. Democratic Jacobinism is an illiberal doctrine precisely because it subordinates everything to a single force, that of the so-called majority, on which it does not set any limits.
One should note, as an example, that in the course of the nineteenth century England adopted peacefully and without violent shocks almost all the basic civil and political reforms that France paid so heavily to achieve through the great Revolution. Undeniably, the great advantage of England lay in the greater energy, the greater practical wisdom, the better political training, that her ruling class possessed down to the very end of the past century.
There is no use either in cherishing illusions as to the practical consequences of a system in which political power and control of economic production and distribution are irrevocably delegated to, or conferred upon, the same persons. In so far as the state absorbs and distributes a larger and larger portion of the public wealth, the leaders of the ruling class come to possess greater and greater facilities for influencing and commanding their subordinates, and more and more easily evade control by anybody.