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We would have liked to be Arab Jews. If we abandoned the idea, it is because over the centuries the Moslem Arabs systematically prevented its realization by their contempt and cruelty. It is now too late for us to become Arab Jews.

The Arabs are one of the least developed cultures. They are typically nomads. Their culture is primitive, and they resent Israel because it's the sole beachhead of modern science and civilization on their continent. When you have civilized men fighting savages, you support the civilized men, no matter who they are."

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To be a European or American Jew has hardly been perceived as a contradiction, but to be an Arab Jew has been seen as a kind of logical paradox, even an ontological subversion. This binarism has led many Oriental Jews (our name in Israel, referring to our common Asian and African countries of origin, is Mizrahi or Mizrachi) to a profound and visceral schizophrenia, since for the first time in our history Arabness and Jewishness have been imposed as antonyms.

The Jewish struggle against Arabs is nothing new for us, except that as time passed, the location of the battlefield changed. Jews hate Muhammad and Islam, and they hate any man who wishes to advance the prosperity of his people and to fight against Jewish lust for possessions and Jewish corruption.
We, the Muslims, must always bear in mind the Khaibar feast. If the Jews betrayed Muhammad in such a way, why wouldn't they treacherously persecute us today with the purpose of destroying us?!

For Middle Easterners, the operating distinction had always been “Muslim,” “Jew” and “Christian,” not Arab versus Jew. The assumption was that “Arabness” referred to a common shared culture and language, albeit with religious differences.

I would add that the kowtowing towards the excesses of Islam by many Westerners is craven, patronizing, and evinces “the soft bigotry of low expectations.” How dare Westerners excuse or ignore the behavior of countries that execute gays, atheists, and apostates, oppress women and deny them education, and force women to wear coverings so as not to excite the presumably uncontrollable lust of men, while at the same time demonizing Israel, which does none of these things. It’s because Arabs, even if genetically similar to Israelis, are seen as “people of color”, while Israelis are seen as “white adjacent.” It’s as if implied pigmentation conferred virtue! These differential views of Arab versus Jewish states constitute one of the most pernicious aspects of Authoritarian Leftism and Wokeism.

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Never, I repeat, never – with the possible exception of two or three very specific intervals such as the Andalusian, and not even then – did the Jews in Arab lands live in other than a humiliated state, vulnerable and periodically mistreated and murdered, so that they should clearly remember their place.

The uncomfortable examination of Islamic doctrines and history is required in order to understand the enduring phenomenon of Muslim Jew hatred, which dates back to the origins of Islam. We can no longer view Muslim Jew hatred as a “borrowed phenomenon,” seen exclusively, or even primarily, through the prism of Nazism and the Holocaust, the tragic legacy of Judeophobic Christian traditions, or “The Protocols of the Elders of Zion” from Czarist Russia.

“Please don’t ask stupid questions,” he said. “Sunnis are fighting Shiites—Lebanon is devastated—the oil-rich states are hated by the oil-poor states—the North African countries are a metanat—Syria and Iraq hate each other—Iraq and Egypt hate each other—we all hate the Iranians, except for the Shiites—and we all hate Israel, of course, and the Palestinians too—and even though I am from Egypt I am actually Bedouin, and we despise the Nile Egyptians, and in fact we don’t get along well with the Bedouins from Jordan. And everyone hates the Saudis, who are as corrupt as you can get. So when you ask me what is the Arab view, what can I say to you?

My dislike of the Jews is that which our forefathers had of them: I dislike them as insolent ruffians, who mock the religion and morality of Christians; I dislike them as people that never work, and form a body of wretches who live by trick; I dislike them as usurers, and the great agents of those systems of usury by which so many nations have so severely suffered; and this nation, above all others; in France they were the rapacious farmers of the taxes; in Poland, in Germany, in Hungary; every where, where they have been allowed to practise their arts of plunder, they have produced ruin to the people, and very frequently to the state.

in recent times, largely because of the Arab-Israeli conflict, there has been a construction in the public sphere of Jews and Muslims as always already enemies. In the media, journalists often appeal to the cliché that “this conflict goes back thousands of years.” But historically that is false; it largely goes back to the late nineteenth century and the emergence of Zionism. For many centuries and even millennia, Jews and Muslims often faced Christian prejudice together...The two stories/histories of Jews and Muslims are often told in isolation, but in fact the two groups were subjected to the same inquisition and continued to live together within Muslim spaces. In my work, I have insisted on the Judeo-Muslim hyphen, because while the Judeo-Christian hyphen implies a legitimate meta-narrative, the Judeo-Muslim hyphen has been elided. Yet, historically the Judeo-Muslim hyphen could be seen as the norm rather than the Judeo-Christian, which is a relatively recent phenomenon, going back to the Euro-Jewish enlightenment and reinforced by Zionist Eurocentrism.

The Jews are not merely a different religious community but — and this is to us the most important factor — ethnically an altogether different race. The European feels instinctively that the Jew is a stranger who immigrated from Asia. The so-called prejudice is a natural sentiment. Civilization will overcome the antipathy against the Israelite who merely professes another religion, but never against the racially different Jew. The Jew is cosmopolitan, and possesses a certain astuteness which makes him the master of the honest Aryan. In Eastern Europe, the Jew is the cancer slowly eating into the flesh of the other nations. Exploitation of the people is his only aim. Selfishness and lack of personal courage are his chief characteristics; self-sacrifice and patriotism are altogether foreign to him.

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