For Middle Easterners, the operating distinction had always been “Muslim,” “Jew” and “Christian,” not Arab versus Jew. The assumption was that “Arabn… - Ella Shohat

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For Middle Easterners, the operating distinction had always been “Muslim,” “Jew” and “Christian,” not Arab versus Jew. The assumption was that “Arabness” referred to a common shared culture and language, albeit with religious differences.

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About Ella Shohat

Ella Habiba Shohat is an author and professor of Cultural Studies at New York University.

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Alternative Names: Ella Habiba Shohat
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The same historical process that dispossessed Palestinians of their property, lands and national-political rights, was linked to the dispossession of Middle Eastern and North African Jews of their property, lands, and rootedness in Muslim countries. As refugees, or mass immigrants (depending on one’s political perspective), we were forced to leave everything behind and give up our Iraqi passports. The same process also affected our uprootedness or ambiguous positioning within Israel itself, where we have been systematically discriminated against by institutions that deployed their energies and material to the consistent advantage of European Jews and to the consistent disadvantage of Oriental Jews. Even our physiognomies betray us, leading to internalized colonialism or physical misperception. Sephardic Oriental women often dye their dark hair blond, while the men have more than once been arrested or beaten when mistaken for Palestinians. What for Ashkenazi immigrants from Russia and Poland was a social aliya (literally “ascent”) was for Oriental Sephardic Jews a yerida (“descent”). Stripped of our history, we have been forced by our no-exit situation to repress our collective nostalgia, at least within the public sphere. The pervasive notion of “one people” reunited in their ancient homeland actively disauthorizes any affectionate memory of life before Israel. We have never been allowed to mourn a trauma that the images of Iraq’s destruction only intensified and crystallized for some of us. Our cultural creativity in Arabic, Hebrew and Aramaic is hardly studied in Israeli schools, and it is becoming difficult to convince our children that we actually did exist there, and that some of us are still there in Iraq, Morocco, Yemen and Iran.

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Hussein as the villain, Bush as the hero, and the US rescuing the victim is typical of colonial narratives...The analogy insists, furthermore, on a Eurocentric approach to Jewish history. In seeing Jewish history through a Euro-American Jewish perspective, the US media have presented Israel simplistically as a Western country populated by European Jews. Reading and watching media images from the Middle East, one is led to believe that there are only Euro-American Jews in Israel and only Moslem Arabs in the rest of the Middle East. One finds few images of Iraqi, Moroccan, or Ethiopian Israelis, even though Oriental Arab Jews compose the majority of the Jewish population in Israel.

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