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" "Freedom is a mystical truth — it's expressed best in The Brothers Karamazov, the chapter when the Grand Inquisitor confronted the returned Christ. The freedom that Christ gave the world was the freedom of being an individual, in a collectivity, of basing one's life on love, as distinct from power, of seeking the good of others rather than nourishing one's own ego. That was liberation. And the Chief Inquisitor, who speaks for every dictator, every millionaire, every ideologue that's ever been, says we can't have it. Go away. Stay away.
Thomas Malcolm Muggeridge (24 March 1903 – 14 November 1990) was a British journalist, author, satirist, media personality, soldier, spy and Christian scholar.
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You see, when I was young, people used to say the poor had too many children. Or, at the time of the famine in Ireland, they would say that the Irish had too many children. We were taking the food from Ireland, and the Irish were starving, and we said they were starving because they had too many children. Now we who are sated, who have to adopt the most extravagant and ridiculous devices to consume what we produce, while watching whole vast populations getting hungrier and hungrier, overcome our feelings of guilt by persuading ourselves that these others are too numerous, have too many children. (...) They ask for bread and we give them contraceptives! (...) In future history books it will be said, and it will be a very ignoble entry, that just at the moment in our history when we, through our scientific and technical ingenuity, could produce virtually as much food as we wanted to, just when we were opening up and exploring the universe, we set up a great whimpering and wailing, and said there were too many people in the world. It's pitiful.
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I initially became a vegetarian for this reason: I have a great hatred for the treatment of animals in what we call factory farms. That, I felt, was one of the most horrible and bestial things, and I was constantly protesting about it. Then, when I protested, somebody would say to me, "Do you eat meat?" And if I said, "yes," then they would say, "Well, how do you know that that isn't made in this way?" And I realized that if I were to remain a meat-eater that I couldn't go on protesting. So that was the actual impulse. But since then I've come to feel that it does purify one, and I would find it very abhorrent to go back to eating meat. I've found that it has got a spiritual significance, but my initial motive was that—to be able to give a valid answer to that.