True brilliance has a well-known positive correlation with decency, much of the time — a fact the rest of us rely on, more than we ever know. The real world doesn't roil with as many crazed artists, psychotic generals, dyspeptic writers, maniacal statesmen, insatiable tycoons, or mad scientists as you see in dramas.

Genius is talent exercised with courage.

Genius is unquestionably a great trial, when it takes the romantic form, and genius and romance are so associated in the public mind that many people recognize no other kind. There are other forms of genius, of course, and though they create their own problems, they are not "impossible" people. But O, how deeply we should thank God for these impossible people like Berlioz and Dylan Thomas! What a weary, grey, well-ordered, polite, unendurable hell this would be without them!

Genius is a high level of thinking. Every person wants to rise to the level of genius. But in order to be a genius, it is absolutely necessary to have good deeds along with high thinking. If we can express genius in one sentence, we understand that the main feature of genius is to feel the "joy and sadness" and especially the "pain and pain" of people and living things and be kind and helpful towards them. It is for this important reason that humanity as a whole remains flawed with its feeble thinking because it still does not understand. -Thinking is the raison d'être of thinking. To think and be silent, to speak, to listen and to see, to think, to think in order to serve humanity and be useful and useful to society. -It is very easy to erase from the lines every valuable thought that has been thought and written. But it is very difficult to write an explanation for an unthought thought.

Genius, as we tend to talk about it today, is some sort of mysterious and combustible substance that burns brightly and burns out. It's the strange gift of poets and pop stars that allows them to produce one wonderful work in their early twenties and then nothing. It is mysterious. It is there. It is gone.

Genius is one of the many forms of insanity.

which begs a question. What precisely is genius? I believe that genius is not a person but a process, a process in which someone determines to uncover their gift and, for a period, is able to step inside it. The “gift” is a self-explanatory state, and like a prize awarded in a DNA lotto — say, being born into beauty or into wealth — genius is no reason for arrogance.

Genius...has been defined as a supreme capacity for taking trouble...It might be more fitly described as a supreme capacity for getting its possessors into trouble of all kinds and keeping them therein so long as the genius remains.

Any complex activity, if it is to be carried on with any degree of virtuosity, calls for appropriate gifts of intellect and temperament. If they are outstanding and reveal themselves in exceptional achievements, their possessor is called a 'genius'.

Genius is the aptitude for seeing invisible things, for stirring intangible things, for painting things that have no features.

Genius is not a single power, but a combination of great powers. It reasons, but it is not reasoning; it judges, but it is not judgment; it imagines, but it is not imagination; it feels deeply and fiercely, but it is not passion. It is neither, because it is all. It is another name for the perfection of human nature, for Genius is not a fact but an ideal. It is nothing less than the possession of all the powers and impulses of humanity, in their greatest possible strength and most harmonious combination; and the genius of any particular man is great in proportion as he approaches this ideal of universal genius.

A genius is just a mentally ill person with an audience.

Clarity of thought is a shining point in a vast expanse of unrelieved darkness. Genius is not so much a light as it is a constant awareness of the surrounding gloom, and its typical cowardice is to bathe in its own glow and avoid, as much as possible, looking out beyond its boundary. No matter how much genuine strength it may contain, there is also, inevitably, a considerable part that is only the pretense of that strength.

For I think it is the case with genius that it is not when quiescent so very much above mediocrity as the difference between the two might lead us to think, but that it has the power and privilege of rising from that level to a height utterly far from mediocrity: in other words that its greatness is that it can be so great.