I think most social justice movements take the words that are used against them and make them good words. That’s partly how “black” came back into usage. Before we said “colored person,” or “Negro.” Then came “Black Power,” “Black Pride,” and “Black Is Beautiful” to make it a good word. "Witch" was another word I remember reclaiming in the 1970s. There was a group called Women’s International Terrorist Conspiracy from Hell (WITCH). They all went down to Wall Street and hexed it. And Wall Street fell five points the next day; it was quite amazing! “Queer” and “gay” are other examples. … I think we all have the power to name ourselves. I try to call people what it is they wish to be called. But we can take the sting out of epithets and bad words by using them. Actually, I had done that earlier with “slut” because when I went back to Toledo, Ohio, which is where I was in high school and junior high school, I was on a radio show with a bunch of women. A man called up and called me “a slut from East Toledo,” which is doubly insulting because East Toledo is the wrong side of town. I thought, when I’d lived here I would have been devastated by this. But by this time I thought, you know, that’s a pretty good thing to be. I’m putting it on my tombstone: "Here lies the slut from East Toledo."
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Racism didn't magically go away just because we refuse to talk about it. Rather, overt racial language is replaced by covert racial euphemisms that reference the same phenomena-talk of "niggers" and "ghettos" becomes replaced by phrases such as "urban," "welfare mothers," and "street crime." Everyone knows what these terms mean, and if they don't, they quickly figure it out.
I think it's great that the discussions are finally being allowed to be had [about feminism], as opposed to anybody mentioning feminism and everybody going, 'Oh, fucking shut up.' Somehow, [feminism] became a dirty word. I thought it was really weird for a long time, and I think it's great that we're coming out of that
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Enemies of women, those who are determined to deny us freedom an dignity, use the word lesbian to provoke a hatred of women who do not conform. This hatred rumbles everywhere. This hatred is sustained and expressed by virtually every institution. When male power is challenged, this hatred can be intensified and inflamed so into violence. The threat is omnipresent because violence against women is culturally applauded. And so the word lesbian, hurled or whispered as accusation, is used to focus male hostility on women who dare to rebel, and it is also used to frighten and bully women who have not yet rebelled.
Black people must redefine themselves, and only they can do that. Throughout this country, vast segments of the black communities are beginning to recognize the need to assert their own definitions, to reclaim their history, their culture; to create their own sense of community and togetherness. There is a growing resentment of the word “Negro,” for example, because this term is the invention of our oppressor; it is his image of us that he describes. Many blacks are now calling themselves African-Americans, Afro-Americans or black people because that is our image of ourselves. When we begin to define our own image, the stereotypes—that is, lies—that our oppressor has developed will begin in the white community and end there. The black community will have a positive image of itself that it has created. This means we will no longer call ourselves lazy, apathetic, dumb, good-timers, shiftless, etc. Those are words used by white America to define us. If we accept these adjectives, as some of us have in the past, then we see ourselves only in a negative way, precisely the way white America wants us to see ourselves. Our incentive is broken and our will to fight is surrendered. From now on we shall view ourselves as African-Americans and as black people who are in fact energetic, determined, intelligent, beautiful and peace-loving.
Black people must redefine themselves, and only they can do that. Throughout this country, vast segments of the black communities are beginning to recognize the need to assert their own definitions, to reclaim their history, their culture; to create their own sense of community and togetherness. There is a growing resentment of the word “Negro,” for example, because this term is the invention of our oppressor; it is his image of us that he describes. Many blacks are now calling themselves African-Americans, Afro-Americans or black people because that is our image of ourselves. When we begin to define our own image, the stereotypes—that is, lies—that our oppressor has developed will begin in the white community and end there. The black community will have a positive image of itself that it has created. This means we will no longer call ourselves lazy, apathetic, dumb, good-timers, shiftless, etc. Those are words used by white America to define us. If we accept these adjectives, as some of us have in the past, then we see ourselves only in a negative way, precisely the way white America wants us to see ourselves. Our incentive is broken and our will to fight is surrendered. From now on we shall view ourselves as African-Americans and as black people who are in fact energetic, determined, intelligent, beautiful and peace-loving.
As Jewish women and Jewish lesbians, we need to reclaim words like pushy/loud/politico/power trippy/cheap/dominating/garish/sexy/emotional/always screaming/bossy/scary temper/difficult style/(and, of course) Jewish mother/(and) Jewish princess...I want a button that says Pushy Jew. Loud Pushy Jew, Loud Pushy Jew Dyke.
I love the word queer, because what's useful about it is that it has the potential to be radically inclusive. I hope it signals an interest in, if not radical political thought, at least a destabilising. Destabilising binary ideas of gender and sex. I really struggled with this feeling of not being trans enough, I don’t feel like any of the words really work. I like words that leave things a little unclear. The main thing for me is if you respect people self-determination, and if somebody says they're queer, or they're trans, they are, and it’s not that big of a deal. And I will also say that having been in adult queer life for a number of decades now, most of the time, people who have some vested interest in saying they're queer or trans, there’s a good reason for it.
The power of the word is completely misused in hell. We use the word to curse, to blame, to find guilt, to destroy. Of course, we also use it in the right way, but not too often. Mostly we use the word to spread our personal poison - to express anger, jealousy, envy, and hate. The word is pure magic - the most powerful gift we have as humans - and we use it against ourselves. We plan revenge. We create chaos with the word. We use the word to create hate between different races, between different people, between families, between nations. We misuse the word so often, and this misuse is how we create and perpetuate the dream of hell. Misuse of the word is how we pull each other down and keep each other in a state of fear and doubt.
Another word I’ve added to “the list” is “conversation,” as in “We need to have a national conversation about_________.” This is employed by the left to mean “You need to listen to me use the word ‘diversity’ for an hour.” The right employs obnoxious terms as well — “libtard,” “snowflake,” etc. — but because they can be applied to me personally it seems babyish to ban them. I’ve outlawed “meds,” “bestie,” “bucket list,” “dysfunctional,” “expat,” “cab-sav,” and the verb “do” when used in a restaurant, as in “I’ll do the snails on cinnamon toast.” “Ugh,” Ronnie agrees. “Do! — that’s the worst.” “My new thing,” I told her, “is to look at the menu and say, ‘I’d like to purchase the veal chop.’” A lot of our outlawed terms were invented by black people and then picked up by whites, who held on to them way past their expiration date. “My bad,” for example, and “I’ve got your back” and “You go, girlfriend.” They’re the verbal equivalents of sitcom grandmothers high-fiving one another, and on hearing them, I wince and feel ashamed of my entire race.
There is no word in our language which has been so much misused and prostituted as the word love. It has been preached by those who were ready to condone every cruelty if it served their purpose; it has been used as a disguise under which to force people into sacrificing their own happiness, into submitting their whole self to those who profited from this surrender. [...] It has been made so empty that for many people love may mean no more than that two people have lived together for twenty years just without fighting more often than once a week.
The word anti-Semitism is another word which should be eliminated from the English language. "Anti-Semitism" serves only one purpose today. It is used as a smear word. When so-called or self-styled Jews feel that anyone opposes any of their objectives they discredit their victims by applying the word anti-Semite or anti-Semitic through all the channels they have at their command and under their control. I can speak with great authority on that subject. Because so-called or self-styled Jews were unable to disprove my public statements in 1946 with regard to the situation in Palestine, they spent millions of dollars to smear me as an anti-Semite hoping thereby to discredit me in the eyes of the public who were very much interested in what I had to say. Until 1946 I was a little saint to all so-called or self-styled Jews. When I disagreed with them publicly on the Zionist intentions in Palestine I became suddenly Anti-Semite No. 1.
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