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The question "What is Life?" is... a linguistic trap. To answer according to the rules of grammar, we must supply a noun, a thing. But life on Earth is more like a verb. It repairs, maintains, re-creates, and outdoes itself.

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What is life?

Life is not a noun, it's a verb.

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"LIFE, n. A spiritual pickle preserving the body from decay. We live in daily apprehension of its loss; yet when lost it is not missed. The question, "Is life worth living?" has been much discussed; particularly by those who think it is not, many of whom have written at great length in support of their view and by careful observance of the laws of health enjoyed for long terms of years the honors of successful controversy."

The question of how to define life is notoriously controversial. Competing definitions abound, some of which include highly specific requirements such as being composed of cells, which might disqualify both future intelligent machines and extraterrestrial civilizations. Since we don’t want to limit our thinking about the future of life to the species we’ve encountered so far, let’s instead define life very broadly, simply as a process that can retain its complexity and replicate.

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I should like to know, what is life?
Yes indeed — what is life? There’s something in the human critter which only needs to be nudged to reveal itself: something inestimably eloquent, precious: not always observed: it is a folded leaf: not absent because we fail to see it: the right man comes — the right hour; the leaf is lifted. The largest part of our human tragedies are humanly avoidable: they come from greed, from carelessness, from causes not catastrophic, elemental: with more radical good heart most of our woes would disappear.

LIFE, n. A spiritual pickle preserving the body from decay. We live in daily apprehension of its loss; yet when lost it is not missed

One seeks the definition of life in abstract considerations: it will be found, I believe, in this general insight: life is that group of functions which resist death.
The mode of existence of living bodies is such in effect, that all which surrounds them tends to destroy them.

[L]ife, individual or collective, personal or historic, is the one entity in the universe whose substance is compact of danger, of adventure. It is, in the strict sense of the word, drama. … [T]he primary, radical meaning of life appears when it is employed in the sense not of biology, but of biography. For the very strong reason that the whole of biology is quite definitely only a chapter in certain biographies, it is what biologists do in the portion of their lives open to biography.

Questions about the meaning of life can never be answered by sweeping statements. “Life” does not mean something vague, but something very real and concrete, just as life’s tasks are also very real and concrete. They form man’s destiny, which is different and unique for each individual. No man and no destiny can be compared with any other man or any other destiny. No situation repeats itself, and each situation calls for a different response.

What is life? Thoughts and feelings arise, with or without our will, and we employ words to express them. We are born, and our birth is unremembered and our infancy remembered but in fragments. We live on, and in living we lose the apprehension of life. How vain is it to think that words can penetrate the mystery of our being. Rightly used they may make evident our ignorance of ourselves, and this is much.

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