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The second failing of liberalism comes directly out of the fact that it attempts to lower the horizons of politics. Liberal societies do not want to tell you how to live. They do not want to define "the good life" because that is the source of conflict, but as a result liberal societies tend not to satisfy these very deep human cravings for community, because... there's something wrong with the basic liberal premise that we all start... as ed individuals. We're not self-interested individuals.
Finally, to prevent the ascendance of a resurgent far right, we need to get past our red hangover and recognize the pros and cons of both liberal democracy and state socialism in an effort to promote a system that gives us the best of both. Like the sudden collapse of communism, the days of liberal democracy may be numbered, and the West could soon face its own equivalent of November 9, 1989. Twentieth-century communism failed because the ideals of communism had been betrayed by the leaders who ruled in its name. When the reforms came, they came too late: ordinary people had already given up on the system. Today, democratically elected leaders too often betray the ideals of democracy and those who are calling for reform may also be too late. Citizens across Europe and the United States have lost faith in the system, and global capitalism's final crisis could be just around the corner. Perhaps in this moment of dramatic rupture, we will have the opportunity to rethink the democratic project and finally do the work necessary to either rescue it from the death grip of neoliberalism, or replace it with a new political ideal that leads us forward to a new stage of human history.
Now the argument that I make in my book is that part of the current disaffection with liberalism is not from any of its basic principles, but... is the result of certain deformations of liberal principles that were carried to extremes that led... to bad outcomes... [T]here's a move in this direction on the right and... on the left.
War has always been fatal to Liberalism. "Peace, Retrenchment, and Reform" have no meaning in war. Moreover, a nation, to make war effectively, must be prepared to surrender individual right and freedom for the time being. If the war is prolonged, that submission becomes a habit. Victory is the triumph of force and not of reason. After every great war there is a period during which belligerent nations incline to divide into two extreme camps—roughly known as revolutionary and reactionary. In that temper Liberalism is at a disadvantage. That is why it is today at a discount throughout Europe. Even in America its doctrines assume the form of a dictatorship. The temporary collapse of the Liberal Party in this country was inevitable from the moment it became responsible for the initiation and conduct of a great war. The instinct of the ordinary Liberal in that respect was sound. The War therefore made him uneasy.
The great liberal betrayal of this generation is that in the name of liberalism, communal rights have been prioritized over individual autonomy within minority groups. And minorities within minorities really do suffer because of this betrayal. The people I really worry about when we have this conversation are feminist Muslims, gay Muslims, ex-Muslims — all the vulnerable and bullied individuals who are not just stigmatized but in many cases violently assaulted or killed merely for being against the norm.
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