But Marxism has conditioned the Indian history discourse, even through many who would reject the “Marxist” label for themselves. It will take time to… - Koenraad Elst

The secular intelligentsia… could reasonably have taken the position that a temple was indeed demolished to make way for a mosque but that we should let bygones be bygones. Instead, they went out of their way to deny facts of history. Rajiv Gandhi thought he could settle this dispute with some Congressite horse-trading: give the Hindus their toy in Ayodhya and the Muslims some other goodies, that will keep everyone happy. But this solution became unfeasible when many academics construed this contention as a holy war for a frontline symbol of secularism.

It must also be noted that Savarkar never went as far in his cooperation with the British as the Communists who supported the British (after they became a Soviet ally in 1941) by betraying Congress “Quit India” activists to them. While the Communists were Soviet loyalists who saw Indian opponents to the war effort as simply their enemies, Savarkar was an Indian patriot who differed with the Gandhian patriots (as with Bose) regarding the means but agreed with them on the goal, viz. India’s independence, and therefore left them to their own designs without interfering.

Prof. B.B. Lal has formulated this conclusion on different occasions, including articles in Purâtitattva no. 16, 1987, and in Manthan, October 1990. In a letter to the Times of India, published on 1-3-1991, he concludes that “what is known as Ayodhya today was indeed the Ayodhya of the Valmiki Ramayana”.