The book of Proverbs repeatedly praises child abuse, saying that the bruises (or "blue stripes of the rod") are an indication of a well-trained child. Otherwise, God constantly has people killing children, and sometimes even eating them. Remember when Lot tried to satisfy a rape mob by offering them his own virgin daughters? Remember when Jephthah murdered his own child as a sacrifice to God? There's four books in the Old Testament where God demands that we sacrifice our firstborn sons, so the story of Abraham being ready to kill his own kid pales in comparison to what God demanded later on. How's that for family values! And don't think that all this Old Testament stuff didn't apply to Christians; Jesus said that He came to fulfill the law, not to change it, that not one jot or tiddle of those old Mosaic laws change under Him, and He said that anybody who didn't follow all of those old Mosaic laws would be called "least in Heaven". He even criticized the Pharisees for not murdering disobedient children the way God commanded.

neither does he say anything of the story related in the second chapter of the same book of Kings, of a parcel of children calling Elisha bald head, bald head; and that this man of God, verse 24, “Turned back, and looked on them, and cursed them in the name of the Lord; and there came forth two she-bears out of the wood, and tore forty-and-two children of them.

I, Thomas, an Israelite, judged it necessary to make known to our brethren among the Gentiles, the actions and miracles of Christ in his childhood, which our Lord and God Jesus Christ wrought after his birth in Bethlehem in our country, at which I myself was astonished; the beginning of which was as follows. When the child Jesus was five years of age and there had been a shower of rain that was now over, Jesus was playing with other Hebrew boys by a running stream, and the waters ran over the banks and stood in little lakes; But the water instantly became clear and useful again; they readily obeyed him after he touched them only by his word. Then he took from the bank of the stream some soft clay and formed out of it twelve sparrows; and there were other boys playing with him. But a certain Jew seeing the things which he was doing, namely, his forming clay into the figures of sparrows on the Sabbath day, went presently away and told his father Joseph, 6. Behold, your boy is playing by the river side, and has taken clay and formed it into twelve sparrows, and profanes the Sabbath. Then Joseph came to the place where he was, and when he saw him, called to him, and said, Why do you that which is not lawful to do on the Sabbath day? Then Jesus clapping together the palms of his hands, called to the sparrows, and said to them: Go, fly away; and while you live remember me. So the sparrows fled away, making a noise. The Jews seeing this, were astonished and went away and told their chief persons what a strange miracle they had seen wrought by Jesus.

The Bible depicts a world that, seen through modern eyes, is staggering in its savagery. People enslave, rape, and murder members of their immediate families. Warlords slaughter civilians indiscriminately, including the children. Women are bought, sold, and plundered like sex toys. And Yahweh tortures and massacres people by the hundreds of thousands for trivial disobedience or for no reason at all. These atrocities are neither isolated nor obscure. They implicate all the major characters of the Old Testament, the ones that Sunday-school children draw with crayons. And they fall into a continuous plotline that stretches for millennia, from Adam and Eve through Noah, the patriarchs, Moses, Joshua, the judges, Saul, David, Solomon, and beyond. According to the biblical scholar Raymund Schwager, the Hebrew Bible “contains over six hundred passages that explicitly talk about nations, kings, or individuals attacking, destroying, and killing others. . . . Aside from the approximately one thousand verses in which Yahweh himself appears as the direct executioner of violent punishments, and the many texts in which the Lord delivers the criminal to the punisher’s sword, in over one hundred other passages Yahweh expressly gives the command to kill people.” Matthew White, a self-described atrocitologist who keeps a database with the estimated death tolls of history’s major wars, massacres, and genocides, counts about 1.2 million deaths from mass killing that are specifically enumerated in the Bible. (He excludes the half million casualties in the war between Judah and Israel described in 2 Chronicles 13 because he considers the body count historically implausible.) The victims of the Noachian flood would add another 20 million or so to the total. The good news, of course, is that most of it never happened. Not only is there no evidence that Yahweh inundated the planet and incinerated its cities, but the patriarchs, exodus, conquest, and Jewish empire are almost certainly fictions. Historians have found no mention in Egyptian writings of the departure of a million slaves (which could hardly have escaped the Egyptians’ notice); nor have archaeologists found evidence in the ruins of Jericho or neighboring cities of a sacking around 1200 BCE. And if there was a Davidic empire stretching from the Euphrates to the Red Sea around the turn of the 1st millennium BCE, no one else at the time seemed to have noticed it.

I associated much of Christian doctrine with children's stories because I grew up in church. My Sunday school teachers had turned Bible narrative into children's fables. They talked about Noah and the ark because the story had animals in it. They failed to mention that this was when God massacred all of humanity.

A foreign nation to which the witch and the sorcerer gave their whole allegiance, where every common human act and feeling was reversed and made into its opposite: where the Savior of mankind was despised and His Cross trampled and shat upon, and the Devil’s fundament worshipped; where persons surrendered their natural dominion over the animals and instead took on animal form themselves; where coupling was done openly in groups and not in the dark alone; where children were not nurtured but aborted and slain, not fed but eaten. Children killed and eaten: not in fable, not to be released unharmed from the wolf’s belly or resurrected from their own boiled bones, but truly killed and eaten like fowl by our neighbors in secret. The ultimate crime, the crime the Roman magistrates once charged the first Christians with, and the Christians their Gnostic rivals and later the Jews who lived among them. When we hear of children killed and eaten we have entered the counterworld, Hell on earth, and it is usual for some, or many, to be hunted down and slain before it is closed and forgotten again.

Moreover, if we believe, as I do, that God's grace is extended to those who die in infancy or as small children, the death of these children was actually their salvation. We are so wedded to an earthly, naturalistic perspective that we forget that those who die are happy to quit this earth for heaven's incomparable joy. Therefore, God does these children no wrong in taking their lives.
So whom does God wrong in commanding the destruction of the Canaanites? Not the Canaanite adults, for they were corrupt and deserving of judgment. Not the children, for they inherit eternal life. So who is wronged? Ironically, I think the most difficult part of this whole debate is the apparent wrong done to the Israeli soldiers themselves. Can you imagine what it would be like to have to break into some house and kill a terrified woman and her children? The brutalising effect on these Israeli soldiers is disturbing.

In the tenth chapter of the second book of Kings, an account is given of two baskets full of children’s heads, seventy in number, being exposed at the entrance of the city; they were the children of Ahab, and were murdered by the order of Jehu, whom Elisha, the pretended man of God, had anointed to be king over Israel, on purpose to commit this bloody deed, and assassinate his predecessor.

And when the Lord Jesus was seven years of age, he was on a certain day with other boys his companions about the same age. Who at play made clay into several shapes, namely, asses, oxen, birds, and other figures. Each boasting of his work and endeavoring to exceed the rest. Then the Lord Jesus said to the boys, I will command these figures which I have made to walk. And immediately they moved, and when he commanded them to return, they returned. He had also made the figures of birds and sparrows, which, when he commanded to fly, did fly, and when he commanded to stand still, did stand still; and if he gave them meat and drink, they did eat and drink. When at length the boys went away and related these things to their parents, their fathers said to them, Take heed, children, for the future, of his company, for he is a sorcerer; shun and avoid him, and from now on never play with him.

According to the theologians, God, the Father of us all, wrote a letter to his children. The children have always differed somewhat as to the meaning of this letter. In consequence of these honest differences, these brothers began to cut out each other's hearts. In every land, where this letter from God has been read, the children to whom and for whom it was written have been filled with hatred and malice. They have imprisoned and murdered each other, and the wives and children of each other. In the name of God every possible crime has been committed, every conceivable outrage has been perpetrated. Brave men, tender and loving women, beautiful girls, and prattling babes have been exterminated in the name of Jesus Christ.

It took me a while to realize that these stories, while often used with children, are not at all children's stories. I think the devil has tricked us into thinking so much of biblical theology is a story fit for kids. How did we come to think the story of Noah's ark is appropriate for children? Can you imagine a children's book about Noah's ark complete with paintings of people gasping in gallons of water, mothers grasping their children while their bodies go flying down white-rapid rivers, the children's tiny heads being bashed against rocks or hung up in fallen trees? I don't think a children's book like that would sell many copies.

The character of Moses, as stated in the Bible, is the most horrid that can be imagined. If those accounts be true, he was the wretch that first began and carried on wars on the score or on the pretence of religion; and under that mask, or that infatuation, committed the most unexampled atrocities that are to be found in the history of any nation. Of which I will state only one instance:

When the Jewish army returned from one of their plundering and murdering excursions, the account goes on as follows (Numbers xxxi. 13): 'And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp; and Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle; and Moses said unto them, 'Have ye saved all the women alive?' behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord. Now therefore, 'kill every male among the little ones, and kill every woman that hath known a man by lying with him; but all the women- children that have not known a man by lying with him, keep alive for Yourselves.'

Among the detestable villains that in any period of the world have disgraced the name of man, it is impossible to find a greater than Moses, if this account be true. Here is an order to butcher the boys, to massacre the mothers, and debauch the daughters.

Let any mother put herself in the situation of those mothers, one child murdered, another destined to violation, and herself in the hands of an executioner: let any daughter put herself in the situation of those daughters, destined as a prey to the murderers of a mother and a brother, and what will be their feelings?

In short, the matters contained in this chapter, as well as in many other parts of the Bible, are too horrid for humanity to read, or for decency to