"My dis-interest in what people speak of as "women's problems," "women's literature." Have women a special sensibility? No. There are individuals uniquely talented & uniquely equipped to interpret the complex symbolism of the world but they are certainly not determined by gender. The very idea is astonishing. [...] Energy, talent, vision, insight, compassion, the ability to stay with a single work for long periods of time, the ability to be faithful (to both one's writing and one's beloved) — these have nothing to do with gender. [...] The sensibility of a Virginia Woolf, for instance. It's her own, it's uniquely hers. Not because she is a "female" but because she is, or was, Virginia Woolf. Not more sensitive than Henry James or Proust or James Joyce, consequently not more "feminine" in the narrow & misleading sense people use that term today....But then I suppose critics must have something to write about. [...]"
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But she [Virginia Woolf] is impotently distant from an understanding of the proper relations between literature and society, because she has no clear sense of the functions of literature. She sees writers as individual 'artists' working in mysterious privacy - which from time to time society rudely invades. Her writer, indeed, has all the characteristics of traditional 'femininity' - with society as the big strong male who should protect and cherish his literary womenfolk, but does not. She might - for all the application of her complaint to the relations between society and literature - be talking of the relations between husbands and wives.
Contrary to Woolf, who I personally always found to be overly dramatic and elitist, and, thus, exclusive, in her viewpoints and demands to literature and feminism, Nwapa did not think of herself as a feminist. At the same time, she is crucially aware of the misrepresentation of women in literature by fellow male authors who tend to display women as prostitutes or mischievous creatures, all of which Nwapa counteracts in her own writing by displaying women as positive, independent and real as they are.
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In 'A Room of One's Own', Virginia Woolf satirically describes her perplexity at the bulging card catalog of the British Museum: why, she asks, are there so many books written by men about women but none by women about men? The answer to her question is that from the beginning of time men have been struggling with the threat of woman's dominance.
"There are books written by women. There are books written by men. Somehow, though, it is only books by women, or books about certain topics, that require this special "women's fiction" designation, particularly when those books have the audacity to explore, in some manner, the female experience, which, apparently, includes the topics of marriage, suburban existence, and parenthood, as if women act alone in these endeavors, wedding themselves, immaculately conceiving children, and the like."
She ends her letter, characteristically, by picturing me and her other critics as indifferent to the suffering of women. But many feminists, including several who wrote or spoke to me about my review, regret her single-minded concentration on lurid sex. They think that though it has predictably attracted much publicity, it tends to stereotype women as victims, and takes attention from still urgent questions of economic, political, and professional equality.
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The greatest writers in the world are always approaching genderlessness, because there is no nook or cranny of their natures, their experiences, their dream lives, that does not get swept into their art. They do not arrive at genderlessness. Virginia Woolf, who said Shakespeare did, was thinking wishfully. Even Whitman, though he is "of the female as well as the male," is discernably closer to being a gent than a lady. For men and women in the world are socially assigned such very different degrees of power, such very different behavior, and artists must hold a mirror to the world as well as their own souls. (Afterward)
(Have you noticed a change in the industry toward women writers since you began writing?) AH: I don't think women are treated the same as men in anything, so why would they be treated the same in literature? I think that there's a different standard, and it's difficult for women, even though, weirdly, it's women who read the most fiction. I don't know what the right word for it is, but I think that some women writers are not looked at with the same kind of respect or seriousness.
Reading Proust nearly silenced Virginia Woolf. She loved his novel, but loved it rather too much. There wasn’t enough wrong with it — a crushing recognition when one considers Walter Benjamin’s assessment of why people become writers: because they are unable to find a book already written that they are completely happy with.
In the past, the virtue of women's writing often lay in its divine spontaneity ... But it was also, and much more often, chattering and garrulous ... In future, granted time and books and a little space in the house for herself, literature will become for women, as for men, an art to be studied. Women's gift will be trained and strengthened. The novel will cease to be the dumping-ground for the personal emotions. It will become, more than at present, a work of art like any other, and its resources and its limitations will be explored.
What intrigues me in human nature is precisely the thing that defies gender and sexual difference, heredity and upbringing. If my character is male, then I must try to immerse myself in his masculinity in order to inhabit him completely. The same is true if my character is female...I believe that in a successful literary work the writer rises above her inner censor and transcends the confines of gender; that in such a work it makes little difference if the female characters are depicted by a male or a female writer. In such a work the writer, whatever his or her actual gender, is a feminist. In such a work the female writer is faithful to her own essence and the male writer sees his female characters as autonomous beings, similar to himself and yet different. Such a work would make us realize that we all have an equal share in our common humanity. That, at least, would be my ideal.
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