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Pornography is art, sometimes harmonious, sometimes dissonant. Its glut and glitter are a Babylonian excess. Modern middle-class women cannot bear the thought that their hard-won professional achievements can be outweighed in an instant by a young hussy flashing a little tits and ass. But the gods have given her power, and we must welcome it. Pornography forces a radical reassessment of sexual value, nature’s bequest of our tarnished treasure.

Rather than being a measure and consequence of the power of naturally occurring sexual desire, pornography is a measure of the extent to which people tend to prefer controlling desire through contrivance rather than being surprised by desire that spontaneously arises.

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Pornography’s male-born explicitness renders visible what is invisible, woman’s chthonic internality. It tries to shed Apollonian light on woman’s anxiety-provoking darkness. The vulgar contortionism of pornography is the serpentine tangle of Medusan nature. Pornography is human imagination in tense theatrical action; its violations are a protest against the violations of our freedom by nature. The banning of pornography, rightly sought by Judeo-Christianity, would be a victory over the west’s stubborn paganism. But pornography cannot be banned, only driven underground, where its illicit charge will be enhanced.

I don't claim to have any special interest in natural history, but as a boy I was made aware of the annual fluctuations in the number of game animals and the need to adjust the "cull" to the size of the surplus population.
It took about three and a half billion years for life on earth to reach the state of complexity and diversity that our ancestors knew as recently as 200 years ago. It has only taken industrial and scientific man those 200 years to put at risk the whole of the world's natural system. It has been estimated that by the year 2000, some 300,000 species of plants and animals will have become extinct, and that the natural economy, upon which all life depends, will have been seriously disrupted.
The paradox is that this will have been achieved with the best possible intentions. The human population must be properly fed, human life must be preserved and human existence must be made safer and more comfortable. All these things are obviously highly desirable, but if their achievement means putting the survival of future generations at risk, then there is a pressing obligation on present generations to apply some measure of self-restraint.
What has been described as the «balance of nature» is simply nature's system of self-limitation. Fertility and breeding success create the surpluses after allowing for the replacement of the losses. Predation, climatic variation, disease, starvation--and in the case of the inappropriately named Homo sapiens, wars and terrorism--are the principal means by which population numbers are kept under some sort of control.
Viewed dispassionately, it must be obvious that the world's human population has grown to such a size that it is threatening its own habitat; and it has already succeeded in causing the extinction of large numbers of wild plant and animal species. Some have simply been killed off. Others have quietly disappeared, as their habitats have been taken over or disturbed by human activities.

... extinction is happening very fast, because we've been destroying habitats — and polluting things. And there may come a time when we want to bring back animals, or we could use the just to the enrich the gene pool of animals that are very close to extinction.

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Few problems are less recognized, but more important than, the accelerating disappearance of the earth's biological resources. In pushing other species to extinction, humanity is busy sawing off the limb on which it is perched.

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