In the Bible, man is only free to submit or be damned. His one freedom is the renunciation of that freedom. He finds his “salvation” by freely accept… - Alain de Benoist

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In the Bible, man is only free to submit or be damned. His one freedom is the renunciation of that freedom. He finds his “salvation” by freely accepting his subjugation. The Christian ideal, says Saint Paul, is to be freely “subservient to God” (Romans 6:22).

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About Alain de Benoist

Alain de Benoist (born 11 December 1943), also known as Fabrice Laroche, Robert de Herte, David Barney, and multiple dozen other pen names, is a French political philosopher and journalist, a founding member of the Nouvelle Droite (France's New Right), and the leader of the ethno-nationalist think tank GRECE.

Also Known As

Alternative Names: Fabrice Laroche Cédric de Gentissard Robert de Herte Martial Laurent Tanguy Gallien Frédéric Laurent Pierre Dolabella Maxime Meyer Jean-Pierre Dujardin Frédéric Toulouze Jean-Louis Cartry Julien Valserre Pierre Jacob Pierre Carlet David Barney Jean-Pierre Hébert Maiastra G. Foumier Gilles Foumier Mortimer Davidson Mortimer G. Davidson Fabrice Valclérieux Éric Saint-Léger Éric Lecendreux Éric Dumesnil Bastien O'Danieli Walter Aubrig Alain Marie de Benoist
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Additional quotes by Alain de Benoist

A connection could be drawn between the secular ascent of biblical values in today's world and the depreciation of beauty that characterizes it on so many levels. Beauty today is often depreciated as monotonous or denounced as a constraining norm, when it is simply reduced to a pure spectacle accompanied by a rehabilitation or even exaltation of deformity and ugliness, as can be seen in many areas. The degeneration of beauty and the promotion of ugliness, tied to the flowering of intellectualism, could be certainly be part of the Umwertung stigmatized by Nietzsche.

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There is no need to ”believe” in Jupiter or Wotan... Contemporary paganism does not consist of erecting altars to Apollo or reviving the worship of Odin. Instead it implies looking behind religion and, according to a now classic itinerary, seeking for the “mental equipment” that produced it, the inner world it reflects, and how the world it depicts as apprehended. In short, it consists of viewing the gods as “centers of value” and the beliefs they generate as value systems: gods and beliefs may pass away, but the values remain.

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