Ghosts! […] I almost think we are all of us ghosts. It is not only what we have inherited from our father and mother that ‘walks’ in us. It is all sorts of dead ideas, and lifeless old beliefs, and so forth. They have no vitality, but they cling to us all the same, and we cannot shake them off. Whenever I take up a newspaper, I seem to see ghosts gliding between the lines. There must be ghosts all the country over, as thick as the sands of the sea. And then we are, one and all, so pitifully afraid of the light.
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I am half inclined to think we are all ghosts…it is not only what we have inherited from our fathers and mothers that exists again in us, but all sorts of old dead ideas and all kinds of old dead beliefs and things of that kind. They are not actually alive in us; but there they are dormant all the same, and we can never be rid of them. Whenever I take up a newspaper and read it, I fancy I see ghosts creeping between the lines. There must be ghosts all over the world. They must be as countless as the grains of the sands, it seems to me. And we are so miserably afraid of the light, all of us.
I am half inclined to think we are all ghosts, Mr. Manders. It is not only what we have inherited from our fathers and mothers that exists again in us, but all sorts of old dead ideas and all kinds of old dead beliefs and things of that kind. They are not actually alive in us; but there they are dormant, all the same, and we can never be rid of them. Whenever I take up a newspaper and read it, I fancy I see ghosts creeping between the lines. There must be ghosts all over the world. They must be as countless as the grains of the sands, it seems to me. And we are so miserably afraid of the light, all of us.
You're from the isle of ghosts and, as you know, there are ghosts walking around all over the place over there. Loads of people have seen them, heard a voice or felt the cold temperature. I believe that they are between here and there, that they exist between the fourth and the fifth dimension and that they visit us frequently.
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"Yes," she answers and does not move. She might, at this moment, be nothing but a floating intelligence; not even a brain inside a skull, just a presence that perceives, as a ghoast might. Yes, she thinks, this is probably how it must feel to be a ghost. It's a little like reading, isn't it-that same sensation of knowing people, settings, situations, without playing any particular part beyond that of the willing observer.
In contrast to mourning and burial, it is the deep-seated conception that some part of a person does not vanish forever that separates us absolutely from the whole animal kingdom. No gorilla or bald-headed eagle ever had an inkling of their inner self finishing up somewhere once the proud body had collapsed into chemicals. It is only the early human mind that grew to strive against the prospect of the final annihilation of self, a hallmark rebellion that became hard-wired into, and always an essential element of, human nature. It is the incalculable antiquity of the first stirrings towards post-mortem existence that explains the enduring and universal belief in ghosts. Ghosts have waited in the wings from the beginning and have fluttered persistently as part of human cultural, religious or philosophical baggage ever since. Practically speaking, as a result, they are inexpungible.
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