Love of God is firstly the attachment of the intelligence to the Truth, then the attachment of the will to the Good, and finally the attachment of the soul to the Peace that is given by the Truth and the Good.

Love of God is something universal: the term "love" designates not only a path depending on will and feeling, but also − and this is its broadest meaning − every path insofar as it attaches us to the Divine; "love" is everything which makes us prefer God to the world and contemplation to earthly activity, wherever this alternative has a meaning. The best love will be, not that which most resembles what the word "love" can evoke in us a priori, but that which will attach us most steadfastly or most profoundly to Reality; to love God is to keep oneself near to Him, in the midst of the world just as beyond the world; God wants our souls, whatever may be our attitudes or our methods.

Love for God is obedience; love for God is holiness. To love God and to love man is to be conformed to the image of Christ, and this is salvation.

In the dominant Western religious system, the love of God is essentially the same as the belief in God, in God’s existence, God’s justice, God’s love. The love of God is essentially a thought experience. In the Eastern religions and in mysticism, the love of God is an intense feeling experience of oneness, inseparably linked with the expression of this love in every act of living.

True love is love that causes us pain, that hurts, and yet brings us joy. That is why we must pray to God and ask Him to give us the courage to love.

To love God does not mean to cultivate a sentiment − that is to say, something we enjoy without knowing whether God enjoys it − but to eliminate from the soul what prevents God from entering it.

On true confidence and on hope. We should be able to recognize true and perfect love by whether or not someone has great hope and confidence in God, for there is nothing that testifies more clearly to perfect love than trust. Wholehearted love for another creates trust in them, and we will truly find in God everything that we dare hope for in him, and a thousand times more. Just as we can never love God too much, neither can we have too much trust in him. Nothing we may do can ever be so appropriate as fully trusting in God. He has never ceased to work great things through those who have great trust in him, and he has clearly shown in all such people that their trust is born of love, for love possesses not only trust but also true knowledge and unshakeable certainty.

If we must love God, and love him more than ourselves and our neighbor, it is because love exists before us and because we are issued from it; we love by virtue of our very existence.

Love of God implies love of religion. And religion exemplifies that creative spirit of God which is at work in history as well as in the mind of man. Thus, one ought to love any religion, that is, religion as such, and in any form—as a manifestation of the moral spirit, the divine spirit of mankind.

To love God is to have good health, good looks, good sense, experience, a kindly nature and a fair balance of cash in hand.

God cannot be realized without love. Yes, sincere love.

The second element of true love is compassion. Compassion is the capacity to understand the suffering in oneself and in the other person. If you understand your own suffering, you can help him to understand his suffering. Understanding suffering brings compassion and relief. You can transform your own suffering and help transform the suffering of the other person with the practice of mindfulness and looking deeply.

I am convinced that God is love, this thought has for me a primitive lyrical validity. When it is present to me, I am unspeakably blissful, when it is absent, I long for it more vehemently than does the lover for his object; but I do not believe, this courage I lack. For me the love of God is, both in a direct and in an inverse sense, incommensurable with the whole of reality. I am not cowardly enough to whimper and complain, but neither am I deceitful enough to deny that faith is something much higher. I can well endure living in my way, I am joyful and content, but my joy is not that of faith, and in comparison with that it is unhappy.

If you are penitent, you love. And if you love you are of God. All things are atoned for, all things are saved by love. If I, a sinner even as you are, am tender with you and have pity on you, how much more will God have pity upon you. Love is such a priceless treasure that you can redeem the whole world by it, and cleanse not only your own sins but the sins of others.