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Mademoiselle De Brie: But it can't be much fun seeing your work torn to shreds.

Moliere: What do I care? Didn't I get everything I wanted from my play? I was lucky — it appealed to the distinguished audience I was particularly eager to please. Don't you think I'm right to be happy with how it turned out? Can't you see that their attacks have come too late? It's out of my hands at this point. If people attack a successful play, they're attacking the audience who liked it, for their lack of judgement, not the art of the man who wrote the play, don't you see?

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For centuries I’ve been worrying about audiences seeing me as a mouthy spoiled brat who can’t make up his mind about anything, but, having seen the real world, I can understand the appeal. My play is popular because my failings are your failings, my indecision the indecision of you all. We all know what has to be done; it’s just that sometimes we don’t know how to get there. Acting without thought doesn’t really help in the long run. I might dither for a while, but at least I make the right decision in the end: I bear my troubles and take arms against them. And thereby lies a message for all mankind, although I’m not exactly sure what it is. Perhaps there’s no message. I don’t really know. Besides, if I don’t dither, there’s no play.

I too feel hurt at the sort of reputation which hovers about my part of this venture. I cannot honestly make much of a case for myself. I played the game stolidly according to rules I abhor. But in extenuation I should like to say what many others have said before me: the theater and its writers are seriously, perhaps fatally, hampered by economic pressure. Because it costs too much to put on a play, one works in a state of hysteria. Everything is geared to success. Yet art is mostly failure. And it is only from a succession of daring, flawed works that the occasional masterwork comes. But in our theater to fail is death and the author of a play which fails is regarded with much the same sympathy as the murderer of a child.

The theatre is an attack on mankind carried on by magic: to victimize an audience every night, to make them laugh and cry and suffer and miss their trains. Of course actors regard audiences as enemies, to be deceived, drugged, incarcerated, stupefied. This is partly because the audience is also a court against which there is no appeal.

Some people love my work, some people hate it…You can’t be liked by everybody. There has been opposition in some places. I represent the opposite of what is happening in art today. But I don’t complain. It hasn’t hurt my career. I’m happy to have the success I have had.

Who is my audience? My answer to that has to be that I am the first audience. I write for me and I must be the sole judge and take full responsibility for what comes about. The second audience, the one unknown to me, is whoever will read. Once I've finished a book or a story, my job is done. Reviews, analyses, critiques, theses are not written for me. They come after the event. What follows the reading, discussion, dissection, opinion is part of the next life of the book, that is, if it is to have an afterlife. I should say, though, that if Maori readers did not relate to my writing, or if they rejected it, I would not do it. (chapter 18 p200)

I went to the theatre with the author of a successful play. He insisted on explaining everything. He told me what to watch, the details of the direction, the errors of the property man, the foibles of the star. He anticipated all of my surprises and ruined the evening. Never again! And mark you, the greatest author of all made no such mistake.

As an artist, as much as some say they don’t care what the audience thinks, I think that’s bullshit. The bottom line as artists, we want people to respond to our work, we want to move people emotionally. That’s the whole purpose in life!

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The play was a great success, but audience was a dismal failure.

When I play, it is not for the audience. I play for that superior Power in between the audience and me. There are different kinds of people in the audience, and it is difficult for me to satisfy everyone. I perform for "that Power." If He is satisfied and happy, I feel blessed.

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Well you know, sometimes I get so irritated with audiences, especially male audiences who will say stupid things like “that’s a nice ass” or something like that. For me, I think as long as the performer knows exactly what the intention is with the body everybody will get over everything else. There are some people who just don’t get it, and that’s ok too. I know what my body is loaded with. I know what it is and I know how to use it. I know I’ve gotten to the point where I know how it works. I don’t necessarily care anymore.

If all, or almost all, the plays that are popular now, imaginative works as well as historical ones, are known to be nonsense and without rhyme or reason, and despite this the mob hears them with pleasure and thinks of them and approves of them as good, when they are very far from being so, and the authors who compose them and the actors who perform them say they must be like this because that is just how the mob wants them, and no other way; the plays that have a design and follow the story as art demands appeal to a handful of discerning persons who understand them, while everyone else is incapable of comprehending their artistry; and since, as far as the authors and actors are concerned, it is better to earn a living with the crowd than a reputation with the elite, this is what would happen to my book after I had singed my eyebrows trying to keep the precepts I have mentioned and had become the tailor who wasn't paid.

I think the audience I'd like to reach is increasingly an audience that stays home--a poor audience, a Latino audience, people of color, or people who feel disenfranchised. They're not going out and they don't feel entitled to theater. Theater is becoming more and more elitist because we just do it for each other. It seems that there are more theater people at the theater than regular people, and that's not good.

He did not write the play with the commercial management in mind. He did not write it with a view to peace propaganda; nor did he write for any glorification of war. He wrote it to satisfy himself alone. He wanted to place on record a simple story of war before the memory died. He did not write it with the possibility of an audience in mind, and when one wrote in that way it was easy to tell the truth as one saw it with one's own eyes. One well-known gentleman said it was false; another described it as crude to the last detail; while another writer in a Scandinavian paper said it was the best play Sheridan had written since the War. (Laughter.) He felt that some of his critics had looked from an angle instead of straight from the front. He sincerely resented any statement that it was a disparagement to the soldier to say that the War broke men's nerve. It was the fighting man he had striven to reverence and remember.

i think its important to write plays that aren’t safe. often, that means that you are criticizing the institutions who’s help you need getting produced. and often, that means that you are engaging with audiences in ways that aren’t easy for them. every time i start a new play, it feels like the first time. it’s terrifying. it’s daunting. it feels impossible. i think that is a tremendous undertaking. [sic]

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