If it be asked, What is the most sacred duty and the greatest source of our security in a Republic? The answer would be, An inviolable respect for the Constitution and Laws — the first growing out of the last... A sacred respect for the constitutional law is the vital principle, the sustaining energy of a free government.

The war has ended with every one owing every one else immense sums of money. Germany owes a large sum to the Allies, the Allies owe a large sum to Great Britain, and Great Britain owes a large sum to the United States. The holders of war loan in every country are owed a large sum by the States, and the States in its turn is owed a large sum by these and other taxpayers. The whole position is in the highest degree artificial, misleading, and vexatious. We shall never be able to move again, unless we can free our limbs from these paper shackles.

The most sacred duty, the supreme and urgent work, is to deliver humanity from the malediction of Cain - fratricidal war.

Our commitment to our veterans is a sacred covenant. ... It is sacred because there's no more solemn request than to ask someone to risk their life, to be ready to give their life on our behalf. It's a covenant because both sides have responsibilities. Those who put on the uniform, you took an oath to protect and defend us. While the rest of us, the citizens you kept safe, we pledged to take care of you and your families when you come home. That's a sacred covenant. That's a solemn promise that we make to each other. And it is binding. And upholding it is a moral imperative. ... If there’s ever a breach in the covenant, then leaders in this country have to work hard to regain trust. ... And when we take care of each other and uphold that sacred covenant, there is nothing we cannot do.

The sacred obligation to the Union soldiers must not — will not be forgotten nor neglected.... But those who fought against the Nation cannot and do not look to it for relief.... Confederate soldiers and their descendants are to share with us and our descendants the destiny of America. Whatever, therefore, we their fellow citizens can do to remove burdens from their shoulders and to brighten their lives is surely in the pathway of humanity and patriotism.

The most sacred duty is filial piety. “God showers his blessings on him who honors and reveres the author of his days,” says Pampelus (De Parentibus, Orelli, op. Cit., ii, 345). Ingratitude towards one’s parents is the blackest of all crimes, writes Perictione ( ibid.,p. 350), who is supposed to have been the mother of Plato. p. 58

HELMER: But this is disgraceful. Is this the way you neglect your most sacred duties?

NORA: What do you consider is my most sacred duty?

HELMER: Do I have to tell you that? Isn't it your duty to your husband and children?

NORA: I have another duty, just as sacred.

HELMER: You can't have. What duty do you mean?

NORA: My duty to myself.

Love is a personal debt.

Debt, grinding debt, whose iron face the widow, the orphan, and the sons of genius fear and hate; — debt, which consumes so much time, which so cripples and disheartens a great spirit with cares that seem so base, is a preceptor whose lessons cannot be forgone, and is needed most by those who suffer from it most.

[W}hat debt do we owe the Jews?

I regret to say that 1947 was the darkest period of my life. We were told that murdering the non-Muslims, seducing their wives, and burning their properties, was an act of jihad, that is, holy war. And jihad is the most sacred duty of a Muslim because it guarantees him a safe passage to paradise where no fewer than seventy-two houris, that is the most beautiful virgins, and pearl-like boys wait for him. Such a reward is a great temptation!

Marriage is the most important, the most sacred, contract that human beings can make. No matter whether we call it a contract, or a sacrament, or both, it remains precisely the same. And no matter whether this contract is entered into in the presence of magistrate or priest, it is exactly the same.

How large was mankind’s sense of obligation? The caveman first had this feeling for his mate, then for his family. It grew until men fought and died for the abstract ideas of cities and nations, then for whole planets. Would the time ever come when men might realize that the obligation should be to the largest and most encompassing reality of all—mankind? And beyond that to life of all kinds.

That second man has his own way of looking at things; asks himself which debt must I pay first, the debt to the rich, or the debt to the poor? the debt of money, or the debt of thought to mankind, of genius to nature? For you, O broker! there is no other principle but arithmetic. For me, commerce is of trivial import; love, faith, truth of character, the aspiration of man, these are sacred; nor can I detach one duty, like you, from all other duties, and concentrate my forces mechanically on the payment of moneys. Let me live onward; you shall find that, though slower, the progress of my character will liquidate all these debts without injustice to higher claims. If a man should dedicate himself to the payment of notes, would not this be injustice? Does he owe no debt but money? And are all claims on him to be postponed to a landlord's or a banker's?