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Science fiction rarely is about scientists doing real science, in its slowness, its vagueness, the sort of tedious quality of getting out there and digging amongst rocks and then trying to convince people that what you're seeing justifies the conclusions you're making. The whole process of science is wildly under-represented in science fiction because it's not easy to write about. There are many facets of science that are almost exactly opposite of dramatic narrative. It's slow, tedious, inconclusive, it's hard to tell good guys from bad guys — it's everything that a normal hour of Star Trek is not.
A writer sets out to write science fiction but isn’t familiar with the genre, hasn’t read what’s been written. This is a fairly common situation, because science fiction is known to sell well but, as a subliterary genre, is not supposed to be worth study — what’s to learn? It doesn’t occur to the novice that a genre is a genre because it has a field and focus of its own; its appropriate and particular tools, rules, and techniques for handling the material; its traditions; and its experienced, appreciative readers — that it is, in fact, a literature. Ignoring all this, our novice is just about to reinvent the wheel, the space ship, the space alien, and the mad scientist, with cries of innocent wonder. The cries will not be echoed by the readers. Readers familiar with that genre have met the space ship, the alien, and the mad scientist before. They know more about them than the writer does.
In the same way, critics who set out to talk about a fantasy novel without having read any fantasy since they were eight, and in ignorance of the history and extensive theory of fantasy literature, will make fools of themselves because they don’t know how to read the book. They have no contextual information to tell them what its tradition is, where it’s coming from, what it’s trying to do, what it does. This was liberally proved when the first Harry Potter book came out and a lot of literary reviewers ran around shrieking about the incredible originality of the book. This originality was an artifact of the reviewers’ blank ignorance of its genres (children’s fantasy and the British boarding-school story), plus the fact that they hadn’t read a fantasy since they were eight. It was pitiful. It was like watching some TV gourmet chef eat a piece of buttered toast and squeal, “But this is delicious! Unheard of! Where has it been all my life?
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A science fiction writer is—or should be—constrained by what is, or logically might be. That can mean simple fidelity to facts (which, in science, are always more important than theories—though Lord knows the two help shape each other, undermining the convenient, complacent separation of observer and observed). To me it also means heeding the authentic, the actual and concrete. Bad fiction uses the glossy generality; good writing needs the smattering of detail, the unrelenting busy mystery of the real.
As sci-fi writer Theodore Sturgeon said, 90 percent of everything is crap. But science fiction has not been forgiven for its crap. The reason is that science fiction inherently distrusts the 'eternal verities' on which literature graduates base their doctoral dissertations. Literature departments were uncomfortable with that. But things change.
In the face of all this, many of the standard ideas of science fiction seem to me to pale by comparison. I see the relative absence of these things and the distortions of scientific thinking often encountered in science fiction as terrible wasted opportunities. Real science is as amenable to exciting and engrossing fiction as fake science, and I think it is important to exploit every opportunity to convey scientific ideas in a civilization which is both based upon science and does almost nothing to ensure that science is understood.
I think of us as a people who inoculate ourselves against a plague of insanity with a powerful anti-idiotic called science fiction. I think sf is a literature which by its very nature requires that you be at least a little sane, that you know at least a little something. You must abdicate the right to be ignorant in order to enjoy science fiction, which most people are unwilling to do; and you must learn, if not actually how to think things through, at least what the trick looks like when it's done. Frequent injections will keep a lot of madness away.
Science fiction, like any other genuine literary form, must evolve. It was easier in the old days — easier to find ideas, easier to stop in the middle of everything for a dissertation on Jupiter's moons. The modern way, starting a story in the middle of a future- or other-world environment and taking it from there is a challenge to the writer. It isn't always easy, but it is fun.
I believe that many people read science fiction for a sense of participation in the wonders to come. The quest for non-ordinary reality is something more than curiosity and wishful thinking. We are too crowded in our every day lives by replicas of ourselves and by the repetitious artifacts of our days and nights. But we do not quite believe in this prosaic world. Continually we are reminded of the strangeness of birth and death, the vastness of time and space, the unknowability of ourselves. One would like to live differently, more significantly. One would like to participate in events more meaningful than our daily round, feel sensations more exquisite than is our usual lot. One reads science fiction in order momentarily to transcend the dull quality of everyday life.
There is a reason behind the search for the ineffable. The death of God is argued by the theologians; but for most of us it is a fact of everyday life. ‘God’ is a word with unfortunate connotations for many. By it I mean the fundamental mystery forever untouched by our rationality.…
This mystery is what we do not have any more. Our meagre substitute is the religion of man living on the Earth. We understand our ethical duties very well, we believe in them and try to follow them. But there is the secret sadness still remaining, the sense that we were born to quest, that our essence is unknowable, that we are plant and phantom, creatures of unknown dimensions. But all we come face to face with is our actual condition: we are ghosts smothered in bread and butter.
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