I think of the whole of the city, the people who inhabit its halls, who sleep now and breathe its recycled air and whose activities by day animate th… - Zia Haider Rahman

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I think of the whole of the city, the people who inhabit its halls, who sleep now and breathe its recycled air and whose activities by day animate this strip of land on the rim of the desert, and I remember — because this thought is always a memory — that they will all one day be gone, that everyone of them will be taken outside and pushed into the sand, that in a hundred years, or two hundred years, to be certain, every human being here, every lover and loser, every captain of industry and every hotel cleaner, every mother and father and every child will be no more and that these buildings will stand, not all of them, but enough will persevere without them. Its a thought that stills me, that brings a moment of calm. And I walk and walk, and amid the concrete, steel and glass, under lights burning brighter than the noonday sun, it is the knot of anxiety, always tightening and turning, for which, above all else, I resent her".

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About Zia Haider Rahman

Zia Haider Rahman is a British writer of Bangladeshi origin. His debut novel In the Light Of What We Know in 2014 was published to critical acclaim.

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Spread along the platform was a mass of bobbing black hair like a long wave of silk. Suddenly I felt the first stirrings of what I would later come to recognize as kinship, a feeling that alarmed me, a sense that I was of a piece with a group of people for the most basic reasons, simple to the senses and irrational. They all looked like me.

...there is a virtue attached to intelligence, but lets suppose that we are all intelligent enough to know that intelligence is not a virtue; that the people who made the atom bomb were very intelligent, and that really virtue resides in how we conduct ourselves...

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We face threats to freedom of expression if we are unable or unwilling to rise to the challenge of freedom of expression, when that freedom is exercised. We are all of us—especially those who gather at a book fair—quick to announce to the world that we’re champions of freedom of expression. But when we regard someone’s expression as offensive, why do we seek to silence them? Why is it not enough simply to condemn what they say as offensive and leave untouched their right to say it?

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