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Aja Monet specifically, as a poet and activist, embodies everything that Freedom Dreams tried to be, you know, because part of what the book argues, … - Robin Kelley
" "Aja Monet specifically, as a poet and activist, embodies everything that Freedom Dreams tried to be, you know, because part of what the book argues, or a central part of what the book argues, is that we need to think like poets, that poetry, as Aimé Césaire talks about, is not just, you know, pretty words. It's not simply trying to find the right metaphors. It was a splattering. It's a kind of pulling from the unconscious the deep sense of both pain, suffering, but also our imagination for creating something different. And one of the things I felt like social movements needed, or lacked, at least, at that moment was, this scramble to deal with crises every day made it difficult to stop and think like poets. And one of the things I added to the book was an epilogue that I wrote originally for the book, that I decided not to put in, which describes what I call a proletarian revolution. And so people could read that in the book. But the key thing is that poets — or, poetry is not something that is the reserve of professionals. It is something that we all do, we all practice. And in order to find our way to the New World, we’ve got to be able to think like and dream like poets, because that is the dream that we can’t see in the same tangible way. It’s the one that we build, not blindly, but with our eyes wide open.
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About Robin Kelley
Robin Davis Gibran Kelley (born March 14, 1962) is an American historian and academic, who is the Gary B. Nash Professor of American History at UCLA.
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Birth Name:
Robin Davis Gibran Kelley
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Robin D. G. Kelley
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Additional quotes by Robin Kelley
it was amazing for me to see, in cities like Jackson, Mississippi, and Detroit, or even to see my own students, you know, for whom I wrote the book, go on to lead a number of these organizations that erupted in the mid-2010s and in 2020. It was also a chance to reflect on the developments of the last 20 years, you know, the shifting political landscape, the extraordinary expansion of a radical vision. You know, there’s so much — we have such an expansive vision, more so now than 20 years ago, in terms of the power of feminist and queer and trans movements, Indigenous movements for decolonization, in climate justice and disability justice. So, it’s really an extraordinary moment.
disability justice. It’s a framework that embraces abolition. And that is to say, it demands nothing less than the overthrow of all forms of ableism, you know, and the structures that support it. So, the difference between disability justice and disability rights is that disability justice says, you know, we’ve got to deal with racism, sexism, heteropatriarchy, capitalism, that these are the forms of oppression that make even disability differential. And so, if you think about the way that we responded to the COVID-19 crisis, for example, and to this day how we’re still responding to it, that disabled people who are Black and Brown and poor, undocumented, Indigenous, queer, gender nonconforming, they’re the ones that end up getting differential care, sometimes less care, sometimes inhumane care. They’re the ones who end up incarcerated, end up homeless, end up jobless, housing insecure. And that’s what disability justice tells us. And for me, I was forced to really come to terms with it by a number of folks who really were involved in the disability justice movement, who really forced me to think deeper about, like, what is a radical freedom dream, you know? Aurora Levins Morales, for example, is one who’s a really important disability justice activist who really kind of pulled my coattails on this.
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As Cedric Robinson argued, a group of radical black intellectuals including W. E. B. Du Bois, Aimé Césaire, C. L. R. James, George Padmore, Ralph Bunche, Oliver Cox, and others, understood fascism not as some aberration from the march of progress, an unexpected right-wing turn, but a logical development of Western civilization itself.
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