I would call the human right to peace an ultimate or “end right”, in that the state of peace is the result of the promotion and protection of human rights. Indeed, a society where human rights are upheld is a society that is free of the kind of structural violence that leads to armed conflict. Now, as it has been said many times, peace is not the mere absence of war. Peace in a holistic sense, peace in its individual and collective dimension, entails a state of internal and external harmony.

And is not peace, in the last analysis, basically a matter of human rights — the right to live out our lives without fear of devastation — the right to breathe air as nature provided it — the right of future generations to a healthy existence?

The Independent Expert is persuaded that recognition of peace as a human right will promote a democratic and equitable international order and that national and international democratization will reduce conflict, since peoples want peace. It is Governments that stumble into war.

The value of human rights is really the path to peace here...That’s a central thing that we need to make sure that we value the safety and the human rights of Israelis and we value the safety and human rights of Palestinians in that process that is similar on equal footing... Just like here in the United States, I don’t believe that children should be detained. I think that starting on those basic principles of human rights, we can build a path to peace together... We really need to make sure that we are valuing a process where all parties are respected, and have a lot of equal opportunity to really make sure that we are negotiating in good faith.

Both security and development ultimately depend on respect for human rights and the rule of law. — Although increasingly interdependent, our world continues to be divided — not only by economic differences, but also by religion and culture. That is not in itself a problem. Throughout history, human life has been enriched by diversity, and different communities have learnt from each other. But, if our different communities are to live together in peace we must stress also what unites us: our common humanity, and our shared belief that human dignity and rights should be protected by law.

Anyone who says that economic security is a human right, has been to much babied. While he babbles, other men are risking and losing their lives to protect him. They are fighting the sea, fighting the land, fighting disease and insects and weather and space and time, for him, while he chatters that all men have a right to security and that some pagan god—Society, The State, The Government, The Commune—must give it to them. Let the fighting men stop fighting this inhuman earth for one hour, and he will learn how much security there is.

(About security in Europe and around the world) It cannot be achieved without the protection of human rights," but, on the other hand, "full respect of human rights can be ensured only in a secure environment, allowing individuals to enjoy the inalienable rights and freedoms to which they are all entitled as human beings.

The maintenance of peace and stability in the country is imperative for socio economic development. Where there is no peace and stability, surely, there will be no meaningful development. Therefore, we must ensure the smooth transition, from generation to generation, to build on past successes, and progress to new generation.

The Universal Declaration of Human Rights recognizes that 'if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression', human rights should be protected by the rule of law. That just laws which uphold human rights are the necessary foundation of peace and security would be denied only by closed minds which interpret peace as the silence of all opposition and security as the assurance of their own power.

We must use our collective natural resources wisely and constructively. We've not always done so. Today our oceans are being plundered and defiled. With a renewed spirit of cooperation and hope, we join in the Conference of the Law of the Sea in order to correct past mistakes of generations gone by and to ensure that all nations can share the bounties of the eternal oceans in the future. We must also recognize that the world is facing serious shortages of energy. This is truly a global problem. For our part, we are determined to reduce waste and to work with others toward a fair and proper sharing of the benefits and costs of energy resources. The search for peace and justice also means respect for human dignity. All the signatories of the U.N. Charter have pledged themselves to observe and to respect basic human rights. Thus, no member of the United Nations can claim that mistreatment of its citizens is solely its own business. Equally, no member can avoid its responsibilities to review and to speak when torture or unwarranted deprivation occurs in any part of the world. The basic thrust of human affairs points toward a more universal demand for fundamental human rights. The United States has a historical birthright to be associated with this process. We in the United States accept this responsibility in the fullest and the most constructive sense. Ours is a commitment, and not just a political posture. I know perhaps as well as anyone that our own ideals in the area of human rights have not always been attained in the United States, but the American people have an abiding commitment to the full realization of these ideals. And we are determined, therefore, to deal with our deficiencies quickly and openly. We have nothing to conceal. To demonstrate this commitment, I will seek congressional approval and sign the U.N. covenants on economic, social, and cultural rights, and the covenants on civil and political rights. And I will work closely with our own Congress in seeking to support the ratification not only of these two instruments but the United Nations Genocide Convention and the Treaty for the Elimination of All Forms of Racial Discrimination, as well. I have just removed all restrictions on American travel abroad, and we are moving now to liberalize almost completely travel opportunities to America.

The growth of entrepreneurial classes throughout the world is an asset in the promotion of human rights and individual liberty, and it should be understood and used as such. Yet peace is the first and most important condition for continued prosperity and freedom. America's military power must be secure because the United States is the only guarantor of global peace and stability. The current neglect of America's armed forces threatens its ability to maintain peace.

Until the last great war, a general expectation of material improvement was an idea peculiar to Western man. Now war and its aftermath have made economic and social progress a political imperative in every quarter of the globe. If we ignore this, there will be no peace. There has been a widening of horizons to which in the West we have been perhaps too insensitive. Yet it is as important as the extension of our vision into outer space. Today continuing poverty and distress are a deeper and more important cause of international tensions, of the conditions that can produce war, than previously.

A just peace includes not only civil and political rights — it must encompass economic security and opportunity. For true peace is not just freedom from fear, but freedom from want. It is undoubtedly true that development rarely takes root without security; it is also true that security does not exist where human beings do not have access to enough food, or clean water, or the medicine and shelter they need to survive. It does not exist where children can't aspire to a decent education or a job that supports a family. The absence of hope can rot a society from within.

The idea of human rights and freedoms must be an integral part of any meaningful world order. Yet, I think it must be anchored in a different place, and in a different way, than has been the case so far. If it is to be more than just a slogan mocked by half the world, it cannot be expressed in the language of a departing era, and it must not be mere froth floating on the subsiding waters of faith in a purely scientific relationship to the world.