[knížka Podivná doba] Michnik: V existenci ateistických civilizací vůbec nevěřím. Dokud existuje civilizace, trvá i potřeba metafyzického. Mohou exis… - Václav Havel

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[knížka Podivná doba] Michnik: V existenci ateistických civilizací vůbec nevěřím. Dokud existuje civilizace, trvá i potřeba metafyzického. Mohou existovat ateisté, ale nemůže existovat ateistická civilizace.

Czech
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About Václav Havel

Václav Havel (5 October 1936 – 18 December 2011) was a Czech writer and dramatist famous for his work in the Theatre of the Absurd, who became a politician and served as the last President of Czechoslovakia, and the first President of the Czech Republic.

Biography information from Wikiquote

Also Known As

Alternative Names: Vaclav Havel
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The particular importance of the Ukrainian Orange Revolution is not, however, that it took place in such a large and important country in the former Soviet empire or that it inspired many countries still burdened with postcommunism, but in something perhaps even more significant: that revolution gave a clear answer to a still open question: where does one of the major spheres of civilization in the world today (the so-called West) end, and where does the other sphere (the so-called East, or rather Euro-Asia) begin? I recall — and I mentioned this during my meeting with Yuschenko — that an important American politician once asked me where Ukraine belongs. My impression is that it belongs to what we call the West. But that’s not what I said; I said that this was a matter for Ukraine to decide for itself.

ricostruire il mondo naturale come vero terreno della politica, a riabilitare l’esperienza personale degli uomini come misura prima delle cose, ponendo la moralità sopra la politica e la responsabilità al di sopra dei nostri desideri, a dare significato alla comunità degli uomini, a restituire il contenuto al linguaggio umano, a ricostituire l’«Io»-uomo, autonomo, integrale, dignitoso come fulcro di tutta l’azione sociale, responsabile per noi stessi, perché siamo legati a qualcosa di più grande e capace di sacrificare qualcosa, in casi estremi anche tutto, della sua prosperosa e banale vita privata– quella «legge della quotidianità», come Jan Patocˇka era solita definirla– per il bene di ciò che dà significato alla vita.

What makes the Anthropic Principle and the Gaia Hypothesis so inspiring? One simple thing: Both remind us, in modern language, of what we have long suspected, of what we have long projected into our forgotten myths and perhaps what has always lain dormant within us as archetypes. That is, the awareness of our being anchored in the earth and the universe, the awareness that we are not here alone nor for ourselves alone, but that we are an integral part of higher, mysterious entities against whom it is not advisable to blaspheme. This forgotten awareness is encoded in all religions. All cultures anticipate it in various forms. It is one of the things that form the basis of man's understanding of himself, of his place in the world, and ultimately of the world as such.

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