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" "We are at the very bottom, at the dark foundations—we are with the Mothers. Here are endless infernos, those hopeless Ossianic expanses, those lamentable Nibelungs. Here are the great incubators of stories, storyteller factories, misty kilns of fables and fairytales.
Bruno Schulz (July 12, 1892 – November 19, 1942) was a Polish writer and artist, considered by some to be the greatest prose stylist of the modern Polish language.
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Demiurgus [said my father] was enamoured of refined, perfect, and sophisticated materials. We give precedence to junk. We are simply rapt by it, entranced by the cheapness, the paltriness, the tawdriness of the material. Do you understand," my father asked, "the profound meaning of that weakness, that passion for gaudy tissue-paper, papier-mâché, coloured lacquer, straw, and sawdust? It is," he said with a pained smile, "our love for matter as such, for its downiness and porousness, its unique, mystical consistency. Demiurgus, that renowned master and artist, hides it away, causes it to vanish behind life's make-believe. We, to the contrary, love its abrasiveness, its unruliness, its rag doll ungainliness. Behind each gesture, each movement, we like to see its exertion, its torpor, its sweet ursinality.
I came to understand why animals have horns. It was the incomprehensibility that could not be contained within their lives, a wild and obsessive caprice, their ill-judged and blind obstinacy. Some idée fixe—grown beyond the borders of their being and high above their heads, suddenly brought into the light—had solidified into palpable, hard matter. There, it had assumed its wild, incalculable, and incredible shape, twisted into a fantastical arabesque, invisible to their eyes, but dreadful nonetheless, the unknown numeral under whose menace they lived. I understood why those animals were disposed to ill-judged and wild panic, to startled frenzy. Herded into their mania, they could not extricate themselves from the knot of those horns, and so, lowering their heads, they looked out sadly and wildly from between them as if trying to find a pathway through their branches.
All springs begin in this way, from those enormous and astounding horoscopes, each beyond the scale of a single season of the year. And in each one—be it nevermore said, let me say it here—there is everything: endless processions and demonstrations, revolutions and barricades. And through them all at a certain moment, the hot wind of remembrance blows, that boundlessness of sadness and intoxication seeking in vain its counterpart in reality.