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Of course, laws weren’t always just. Some rules outlawed a thing because it was intrinsically bad: child molestation, say. Other rules made harmless activities crimes only because someone wished them to be so. Take cohabitation on a religious holiday. On some worlds, it was legal on one day, illegal the next, and on the third, okay once again. Khadaji could see no moral dilemma there.

The problem with every judgment of sexual behavior is that it is made by people who aren’t being stimulated as they are making the judgment. A jury that sees a woman in a sterile courtroom, asks her what she wanted, and then assumes that anything else she did was the responsibility of the man is insulting not only the woman but the power of sex.

I propose that it shall be no longer malum in se for a citizen to pummel, cowhide, kick, gouge, cut, wound, bruise, maim, burn, club, bastinado, flay, or even lynch a [government] jobholder, and that it shall be malum prohibitum only to the extent that the punishment exceeds the jobholder's deserts. The amount of this excess, if any, may be determined very conveniently by a petit jury, as other questions of guilt are now determined. The flogged judge, or Congressman, or other jobholder, on being discharged from hospital — or his chief heir, in case he has perished — goes before a grand jury and makes a complaint, and, if a true bill is found, a petit jury is empaneled and all the evidence is put before it. If it decides that the jobholder deserves the punishment inflicted upon him, the citizen who inflicted it is acquitted with honor. If, on the contrary, it decides that this punishment was excessive, then the citizen is adjudged guilty of assault, mayhem, murder, or whatever it is, in a degree apportioned to the difference between what the jobholder deserved and what he got, and punishment for that excess follows in the usual course.

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Libertarians say: what about individual rights? The question boils down to this: how many robbers must there be before robbery is no longer a crime? How many rapists must there be before it is no longer rape? We all know logic. A crime is a crime, no matter how many people are involved. If the majority of a town goes out and lynches someone, it is still murder. Majority rule often leads to mob rule, which tramples on individual rights and self–ownership.

David Thomas: What do you think is the worst crime that could possibly be committed? What is the crime that offends you most?

David Bowie: Seeing a man humble himself in his capacity as a worker to somebody else, and having to have that accepted as a given situation.

It is a crime that those people who wish to see a generous France take her place as leader of all the free and just nations are being accused of fomenting turmoil in the country, denounced by the very plotters who are conniving so shamelessly to foist this miscarriage of justice on the entire world. It is a crime to lie to the public, to twist public opinion to insane lengths in the service of the vilest death-dealing machinations. It is a crime to poison the minds of the meek and the humble, to stoke the passions of reactionism and intolerance, by appealing to that odious anti-Semitism that, unchecked, will destroy the freedom-loving France of the Rights of Man. It is a crime to exploit patriotism in the service of hatred, and it is, finally, a crime to ensconce the sword as the modern god, whereas all science is toiling to achieve the coming era of truth and justice. Truth and justice, so ardently longed for! How terrible it is to see them trampled, unrecognized and ignored!

A crime is the violation of the right(s) of other men by force (or fraud). It is only the initiation of physical force against others- i.e., the recourse to violence- that can be classified as a crime in a free society (as distinguished from a civil wrong). Ideas, in a free society, are not a crime- and neither can they serve as the justification of a crime.

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