However, his contemporary, Leibnitz, the father of the German enlightenment, who created an optimistic world-picture, always remained only a philosop… - Benedictus de Spinoza

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However, his contemporary, Leibnitz, the father of the German enlightenment, who created an optimistic world-picture, always remained only a philosopher for philosophers. Even Immanuel Kant, although always famous, was never popular. In his own fatherland he was all but forgotten for most of the nineteenth century until revived by Hermann Cohen and his school. Spinoza, however, was never exhumed because he was never buried. Kant, because of his exclusive intellectuality, has influenced only his students, while Spinoza, because of his emotional appeal, has ruled even those who have never heard his name.

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About Benedictus de Spinoza

Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.

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Also Known As

Native Name: בָּרוּךְ שְׂפִּינוֹזָה Benedito de Espinosa
Alternative Names: Benedict de Spinoza Baruch de Espinosa Barukh Shpinozah Benoît de Spinoza Sbīnūzā Ispīnūzā Barukh Spinoza Bento de Espinosa Baruch d' Espinoza Shpinozah Baruch de Spinoza Spinoza Benoit de Spinoza Benedictus De Spinoza Benedictus Spinoza Baruch Spinoza Baruch Benedictus de Spinoza

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Additional quotes by Benedictus de Spinoza

The ordinary surroundings of life which are esteemed by men (as their actions testify) to be the highest good, may be classed under the three heads — Riches, Fame, and the Pleasures of Sense: with these three the mind is so absorbed that it has little power to reflect on any different good.

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Spinoza does not believe that worshipful awe is an appropriate attitude to take before God or nature. There is nothing holy or sacred about nature, and it is certainly not the object of a religious experience. Instead, one should strive to understand God or nature, with the kind of adequate or clear and distinct intellectual knowledge that reveals nature's most important truths and shows how everything depends essentially and existentially on higher natural causes. The key to discovering and experiencing God/nature, for Spinoza, is philosophy and science, not religious awe and worshipful submission. The latter give rise only to superstitious behaviour and subservience to ecclesiastic authorities; the former leads to enlightenment, freedom and true blessedness (i.e. peace of mind).

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