The Jewish tradition has two distinct tendencies: the more fundamental one, represented by the philosophers and poets and scholars who were intereste… - Benedictus de Spinoza

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The Jewish tradition has two distinct tendencies: the more fundamental one, represented by the philosophers and poets and scholars who were interested only in Jewish issues and in the Jewish Weltanschauung; and the other tendency associated with great figures such as Spinoza or Einstein, and to a certain extent also Heinrich Heine, and which applied the traditions of Jewish thinking to other cultures, including German culture, and to other issues. It is not difficult to see how a double identity developed among Jews.

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About Benedictus de Spinoza

Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.

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Also Known As

Native Name: בָּרוּךְ שְׂפִּינוֹזָה Benedito de Espinosa
Alternative Names: Benedict de Spinoza Baruch de Espinosa Barukh Shpinozah Benoît de Spinoza Sbīnūzā Ispīnūzā Barukh Spinoza Bento de Espinosa Baruch d' Espinoza Shpinozah Baruch de Spinoza Spinoza Benoit de Spinoza Benedictus De Spinoza Benedictus Spinoza Baruch Spinoza Baruch Benedictus de Spinoza

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Additional quotes by Benedictus de Spinoza

Needs must it be hard, since it is so seldom found. How would it be possible, if salvation were ready to our hand, and could without great labour be found, that it should be by almost all men neglected? But all things excellent are as difficult as they are rare.

By posing the question of the ‘givenness’ of the object, Marx poses the question of the object itself, of its nature and limits, and therefore of the domain of its existence, since the modality according to which a theory thinks its object affects not only the nature of that object but also the situation and extent of its domain of existence. As an indication, let us adopt a famous thesis of Spinoza's: as a first approximation, we can suggest that Political Economy's existence is no more possible than the existence of any science of ‘conclusions’ as such: a science of ‘conclusions’ is not a science, since it would be the actual ignorance (‘ignorance en acte’) of its ‘premises’ – it is only the Imaginary in action (the ‘first kind’).

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