Sometimes, within the African American community, being Latina can be a liability rather than an asset. But then, that's why it's important to know o… - Sandra María Esteves

In boarding school, in the second grade I made the decision that I was going to be an artist because I wouldn't have to talk. I could express myself with colors, and it was safe...So I basically became a listener, an observer. My mother thought that something was wrong with me. I became an extreme introvert who wouldn't talk. You wouldn't believe that about me today because I'm very different, but back then I had a lot of fears about language. It wasn't until that art class that I opened up to words. I started experimenting and incorporating words into some of my drawings.

When I was young, I was placed in a boarding school where I was not allowed to speak my natural Spanish, which was all I spoke until I was five. Not being allowed to speak Spanish in school traumatized me with inhibitions about speaking.

My father's family is Puerto Rican, my mother's family is Dominican. I start with Puerto Rican-Dominican, then I go to Borinqueña-Quisqueyana, because Borinqueña means I am a native of Borinquen, the Taino name for Puerto Rico, and Quisqueyana means I am a native of Quisqueya, the Taino name for the Dominican Republic. The Tainos were the indigenous people who inhabited the islands of the Caribbean before Columbus arrived and renamed their land. So if someone calls you Borinqueño, Boricua, or Quisqueyana, they're saying that you're someone who identifies with your past and your culture. It's also a reference to nationhood. I'm making connections to my history by tagging that on. The Africana identifies another part of my roots. I'm saying that I'm American, born in the Bronx, but I'm also Taino and African.