The religion we have is our all-important instrument towards that end. With it we have brought the Four Kingdoms under our control, even at the moment when they would have crushed us. It is the most potent device known with which to control men and worlds.

Take Article 12 of this Covenant: "The Members of the League"—which means the nations of the earth—"agree that if there should arise between them any dispute likely to lead to a rupture, they will submit the matter either to arbitration or to inquiry." ... Supposing that had been in existence in 1914, it would have been difficult for Germany and Austria to have gone to War. They could not have done it, and, if they had, America would have been in on the first day, not three years afterwards, which would have...made all the difference. You could not have had the War in 1914 had the League of Nations been in existence. With this machinery I am not going to say you will never have war. Man is a savage animal. ... If it avert one war, the League of Nations will have justified itself. If you let one generation pass without the blood of millions being spilt, and without the agony which fills so many homes, the League of Nations will have been justified. I beg no one to sneer at the League of Nations. Let us try it. I believe it will succeed in stopping something. It may not stop everything. The world has gone from war to war, until at last we have despaired of stopping it. But society with all its organisations has not stopped every crime. What it does is that it makes crime difficult or unsuccessful, and that is what the League of Nations will do. Therefore I look to it with hope and with confidence.

Our purpose is not — and shall never be-either the quest for power or the desire to punish. We seek to increase the power of the people over all their governments, not to enhance the power of the Federal Government over any of the people. For the life of this Republic, our people have zealously guarded their liberty against abuses of power by their governments. The one weapon they have used is the mightiest weapon in the arsenal of democracy — the vote. This has been enough, for as Woodrow Wilson said, "The instrument of all reform in America is the ballot."

That which the Lord hath ordained as the sovereign remedy and mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith. This can in no wise be achieved except through the power of a skilled, an all-powerful and inspired Physician. This, verily, is the truth, and all else naught but error.

The covenant form is essential not only for understanding certain highly unusual features of the Old Testament faith, but also for understanding the existence of the community itself and the interrelatedness of the different aspects of early Israel's social culture. Here we reach a clear watershed, so to speak, in historical research. Do the people create a religion, or does the religion create a people? Historically, when we are dealing with the formative period of Moses and the Judges, there can be no doubt that the latter is correct, for the historical, linguistic and archaeological evidence is too powerful to deny. Religion furnished the foundation for a unity far beyond what had existed before, and the covenant appears to have been the only conceivable instrument through which the unity was brought about and expressed. If the very heart and center of religion is "allegiance," which the Bible terms "love," religion and covenant become virtually identical. Out of this flows nearly the whole of those aspects of biblical faith that constitute impressive contrasts to the ancient paganism of the ancient Near Eastern world, in spite of increasingly massive evidence that the community of ancient Israel did not constitute a radical contrast to them either ethnically, in material culture, or in many patterns of thought or language.

What I have come to find to be the greatest and most effective and successful weapon that we can use, known to man, to combat such adversaries as ignorance, racism, hatred, violence, is also the least expensive weapon, and the one that is the least used by Americans. That weapon is called communication.

The criminal code is not an effective instrument
an administrative system that is flexible and efficient
The blunt instrument of imprisoning someone, putting them through a rigorous criminal trial, is probably not the right answer for enforcing rules against hate speech online in every instance.

If you do this, then you will find, as others have found before you, that the vote is the most powerful instrument ever devised by man for breaking down injustice and destroying the terrible walls which imprison men because they are different from other men.

The recognition of the sanctity of treaties is surely the most vital of all British interests.
But in signing the Covenant we pledged ourselves to do more than defend British interests. We undertook to uphold a common law of honour and good faith among nations. It is true that some signatories have since left the League, but in spite of their defection we have remained, and our obligations, backed by our signed word, remain with us...
I believe that war can be prevented now if every nation still within the League is prepared to carry out its obligations. War is inevitable sooner or later if this cold-blooded experiment in international anarchy is successfully carried through before a watching world. It is an example which some will not be slow to follow, and Europe may be their playground instead of Africa.

They came here—the exile and the stranger, brave but frightened—to find a place where a man could be his own man. They made a covenant with this land. Conceived in justice, written in liberty, bound in union, it was meant one day to inspire the hopes of all mankind; and it binds us still. If we keep its terms, we shall flourish.

There ought to be some sanction behind international law, and the League of Nations is there to supply it... The problem is not how to concentrate somewhere sufficient force to quell a peace-breaker—that already exists; it is to produce a general state of mind in which the possessors of force will really use it for maintaining the general peace and not merely for supporting their own interests.

Two years ago I told this body that the United States had proposed, and was willing to sign, a limited test ban treaty. Today that treaty has been signed. It will not put an end to war. It will not remove basic conflicts. It will not secure freedom for all. But it can be a lever, and Archimedes, in explaining the principles of the lever, was said to have declared to his friends: "Give me a place where I can stand — and I shall move the world." My fellow inhabitants of this planet: Let us take our stand here in this Assembly of nations. And let us see if we, in our own time, can move the world to a just and lasting peace.

The Charter was regarded as important because it assigned definite and practical remedies to temporary evils. There was very little that was abstract in its terms, less even than later generations supposed.... A King had been brought to order, not by a posse of reactionary feudalists, but the community of the land under baronial leadership; a tyrant had been subjected to the laws which hitherto it had been his private privilege to administer and to modify at will. A process had begun which was to end in putting the power of the Crown into the hands of the community at large.

Every little school boy is trained to recite the weaknesses and inefficiencies of the Articles of Confederation. It is taken as axiomatic that under them the new nation was falling into anarchy and was only saved by the wisdom and energy of the Convention. … The nation had to be strong to repel invasion, strong to pay to the last loved copper penny the debts of the propertied and the provident ones, strong to keep the unpropertied and improvident from ever using the government to secure their own prosperity at the expense of moneyed capital. … No one suggests that the anxiety of the leaders of the heretofore unquestioned ruling classes desired the revision of the Articles and labored so weightily over a new instrument not because the nation was failing under the Articles, but because it was succeeding only too well. Without intervention from the leaders, reconstruction threatened in time to turn the new nation into an agrarian and proletarian democracy. … All we know is that at a time when the current of political progress was in the direction of agrarian and proletarian democracy, a force hostile to it gripped the nation and imposed upon it a powerful form against which it was never to succeed in doing more than blindly struggle. The liberating virus of the Revolution was definitely expunged, and henceforth if it worked at all it had to work against the State, in opposition to the armed and respectable power of the nation.