California was on a path to making what was an huge and bulging prison system to be bigger and bigger and bigger. And that’s where contemporary aboli… - Ruth Wilson Gilmore

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California was on a path to making what was an huge and bulging prison system to be bigger and bigger and bigger. And that’s where contemporary abolition movement in the United States took root. And we fought and fought and fought, throughout urban and rural California, making common cause with labor unions, healthcare workers, faith communities, environmental justice activists, and other, to denaturalize the notion that crime was the problem for which prisons and punishment was the right solution, as a result of which the number of people in California prisons is much lower than it was even imagined it could be in the year 2000, because of the work that abolitionists did.

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About Ruth Wilson Gilmore

Ruth Wilson Gilmore (born April 2, 1950) is a prison abolitionist and prison scholar. She is the Director of the Center for Place, Culture, and Politics and professor of geography in Earth and Environmental Sciences at The City University of New York. She has been credited with "more or less single-handedly" inventing carceral geography, the “study of the interrelationships across space, institutions and political economy that shape and define modern incarceration”. She received the 2020 Lifetime Achievement Award from the American Association of Geographers.

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Some of the leading abolitionists in the United States and around the world today are people like Mariame Kaba and Andrea Smith and Kelly Gillespie and others, who came out of work against domestic violence — i.e. it was in doing work to try to fight against violence and harm, that they realized abolition was the only way to resolve the problems that were not being resolved by having better, faster, more swift and sure punishment when somebody harmed somebody else.

There are all kinds of reasons to complain. Fine. That’s true of anything that we set ourselves out to do. We can complain about what’s wrong with the categories we have decided to embrace. But what abolition still gives us if we take it seriously, is a way of understanding that if freedom is a place, then abolition is life in rehearsal of making that place.

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the extraction of time from people who are detained, captured, disappeared, incarcerated is the annihilation of space by time, which is something that nappy haired philosopher Karl Marx said in the middle of the 19th century capitalism was busily doing to the planet, annihilating space by time. And so in taking back time in the various ways that we can provisionally is indeed part of the anti-capitalist struggle when it is part of the anti-capitalist struggle.

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