With the respectability of the senses and feelings established, textbooks written by the Scottish philosophers began to include such topics as percep… - Baldwin R. Hergenhahn

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With the respectability of the senses and feelings established, textbooks written by the Scottish philosophers began to include such topics as perception, memory, imagination, association, attention, language, and thinking. Such a textbook was written by Dugald Stewart (1753–1828), titled Elements of the Philosophy of the Human Mind (1792), and was used at Yale University in 1824.

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About Baldwin R. Hergenhahn

Baldwin Ross (Bud) Hergenhahn (July 21, 1934 – September 9, 2007) was an American psychologist, historian and Professor Emeritus at the Department of Psychology at , known for his work on the history of psychology.

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Alternative Names: Baldwin Ross Hergenhahn B. R. Hergenhahn
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In his approach to the history of psychology, E. G. Boring (1886–1968) stressed the importance of the Zeitgeist in determining whether, or to what extent, an idea or viewpoint will be accepted. Clearly, ideas do not occur in a vacuum. A new idea, to be accepted or even considered, must be compatible with existing ideas. In other words, a new idea will be tolerated only if it arises within an environment that can assimilate it.

Insightful learning is usually regarded as having four characteristics: (1) the transition from presolution to solution is sudden and complete; (2) performance based on a solution gained by insight is usually smooth and free of errors; (3) a solution to a problem gained by insight is retained for a considerable length of time; (4) a principle gained by insight is easily applied to other problems.

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Primitive humans responded to all of their emotional experiences in terms of myths, and it is this tendency toward myth making that is registered in the collective unconscious and passed on to future generations. What we inherit, then, is the tendency to reexperience some manifestation of these primordial myths as we encounter events that have been associated with those myths for eons. Each archetype can be viewed as an inherited tendency to respond emotionally and mythologically to certain kinds of experience—for example, when a child, a mother, a lover, a nightmare, a death, a birth, an earthquake, or a stranger is encountered.

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