American developmental psychologist & academic
Howard Earl Gardner (born July 11, 1943) is an American developmental psychologist and the John H. and Elisabeth A. Hobbs Professor of Cognition and Education at the Harvard Graduate School of Education at Harvard University.
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Howard Earl Gardner
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Influential thinkers in the West have done an admirable job of cleaving apart excellence in technique from distinction in morality. We appreciate that a person can be highly skilled without being moral in the least; that a person can be ethical without having the requisite competence; and that many of us stand out neither in terms of excellence nor social responsibility.
By the time the child has reached the age of seven or so, his development has become completely intertwined with the values and goals of the culture. Nearly all learning will take place in one or another cultural context; aids to his thinking will reside in many other human beings as well as in a multitude of cultural artifacts. Far from being restricted to the individual's skull, cognition and intelligence become distributed across the landscape.
all our knowledge, both of time and space, is essentially relative....Position we must evidently acknowledge to be relative, for we cannot describe the position of a body in any terms which do not express relation....There are no landmarks in space; one portion of space is exactly like every other portion....We are, as it were, on an unruffled sea.
"Embracing a different vocabulary, Mihaly Csikszentmihalyi has described a highly sought-after affective state called the flow state or flow experience. In such intrinsically motivating experiences, which can occur in any domain of activity, people report themselves as fully engaged with and absorbed by the object of their attention. In one sense, those "in flow" are not conscious of the experience at the moment; on reflection, however, such people feel that they have been fully alive, totally realized, and involved in a "peak experience." Individuals who regularly engage in creative activities often report that they seek such states; the prospect of such "periods of flow" can be so intense that individuals will exert considerable practice and effort, and even tolerate physical or psychological pain, in pursuit thereof. Committed writers may claim that they hate the time spent chained to their desks, but the thought that they would not have the opportunity to attain occasional periods of flow while writing proves devastating."
Nearly all cultures have evolved specific ideas about education, although only in modern times does education prove to be virtually coterminous with formal schooling. Ultimately, the natural paths and forms of development place many children in a difficult bind, as students begin to address the quite different agenda of the schoolroom and the particular structure of the scholastic domains.
Freud's convictions about the importance of infantile developments also colored his view of creative activity. Freud was impressed by the parallels between the child at play, the adult daydreamer, and the creative artist. As he once phrased it:
Might we not say that every child at play behaves like a creative writer, in that he creates a world of his own, or, rather, rearranges the things of his world in a new way which pleases him?....The creative writer does the same as the child at play. He creates a world of phantasy which he takes very seriously-that is, which he invests with large amounts of emotion-while separating it sharply from reality.
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At such times, it is particularly important to return to fundamentals. Many assumptions about leadership in the political realm are superficial and unsubstantiated ; there is no need to guide one’s policies by the results of the latest poll or to force every complex idea into a sound bite. Here one can take inspiration from those individuals who have not accepted the conventional wisdom, who have risked defeat, rejection, obscurity, even their lives, in order to pursue ideas in which they (and perhaps a few followers) believe. To put it simply: Leaders can actually lead. One of the important roles that elders can provide in a society is to call attention to those figures from whom one may learn, and by whose lives one may be guided.
The most important consideration for those engaged in mind change, however, is probably the following: Avoid egocentrism — becoming ensnared in one’s own construal of events. The purpose of a mind-changing encounter is not to articulate your own point of view but rather to engage the psyche of the other person. In general, the more that one knows about the scripts and the strengths of the other person, the resistances and resonances, and the more that one can engage these fully, the more likely one will be successful in bringing about the desired change — or at least holding open the possibility of such changes.
Thanks to his own thought experiments, his formal education, and his study of authors like Foppl, Einstein already had identified the set of issues that would occupy him for years to come: the relation between electricity and magnetism, the putative role of the ether, and conceptions of space and time, as formulated by a philosopher like Kant or a scientific thinker like Maxwell. Einstein later recalled:
What made the greatest impression upon the student, however, was less the technical construction of mechanics or the solution of complicated problems than the achievements of mechanics in areas which apparently had nothing to do with mechanics: the mechanical theory of light, which conceived of light as the wave-motion of a quasi-rigid elastic ether and above all the kinetic theory of gases.